One of the great things about life is that you can always change your mind. "Great idea, lousy implementation."Elsewhere in this section had attempted an idea to include thoughts on praying alongside the petitions as a means to help us all better pray one for another, more so along the lines of "Lord, teach us to pray". But it dawned on me the real possibility was that the requests could end up getting smothered, defeating the purpose. Thought better of it all to isolate this 'near-by', under the same heading.Do feel free to add whatever pertains to all aspects of prayer, from great men and women of the past to your own personal out-workings, thought's and so forth. That prayer would become less of something we "do" but something we are;pray without ceasing 1Th 5:17 ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~The Secret of the Sacred Simplicity of PrayerWatch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. Matthew 26:41These words were spoken in the supreme moment of our Lord’s agony; we are immensely flippant if we forget that. No words our Lord ever spoke ought to weigh with us more than these words. We are dealing with the sacred simplicity of prayer. If prayer is not easy, we are wrong; if prayer is an effort, we are out of it. There is only one kind of person who can really pray, and that is the childlike saint, the simple, stupid, supernatural child of God; I do mean “stupid.” Immediately you try to explain why God answers prayer on the ground of reason, it is nonsense; God answers prayer on the ground of Redemption and on no other ground. Let us never forget that our prayers are heard, not because we are in earnest, not because we suffer, but because Jesus suffered. It is because our Lord Jesus Christ went through the depths of agony to the last ebb in the Garden of Gethsemane, because He went through Calvary, that we have “boldness to enter into the holy place.”Let us take ourselves across Kedron to the Garden of Gethsemane. We can never fathom the agony in Gethsemane, but at least we need not mis-understand. This is not the agony of a man: this is the distress of God in Man, or rather the distress of God as Man. It is not human in any phase, it is fathomless to a human mind, but we have got several lines to go on so as not to mis-understand. Always beware of the tendency to think of our Lord as an extraordinary human being; He was not, He was God Incarnate.Oswald Chambers If ye shall ask
