#11 – The majority of evangelical Christian teachers object to the distinguishing of “soul” and “spirit” in the makeup of the human being. Why do you consider it so important to differentiate between “soul” and “spirit”?
The earliest language of the Church was Greek, the language in which the New Testament was originally written. The earliest Christian writers who wrote in Greek (such as Clement of Alexandria, Origin, Gregory of Nyssa, etc.) made clear distinction between spirit and soul, between the spiritual and psychological function of human beings, indicating that the spirit was the means of relating to God; the soul was the means of relating to other people; and the body was the means of relating to the world around us.
When Augustine came to the fore in the 4th century, he was not proficient in the Greek language, and wrote in Latin instead. Augustine’s thought was greatly influenced by the dualism of Persian Manichaeism and of Christian Platonism. He thought only in terms of the duality of soul and body. His concept of “original sin” was that Adam’s sin caused a defective corruption of “human nature,” especially in the fleshly tendencies of sexuality, whereby all mankind became essentially evil.
He did not accept the spirit‐source (Satan) of sinful character, for the either/or duality reminded him of the dualism of Manichaeism. Slavishly following St. Augustine, most of Christian thought since the 4th century has adopted his psycho‐pneumatic merging of soul and spirit.
The failure to distinguish soul and spirit disallows the spiritual understanding of the scriptures. It tends to psychologize all spiritual realities (cf. William James – Varieties of Religious Experience).
Scripture connects the spirit of man with the presence of God:
Job 32:8 – “there is a spirit in man, and the breath of the Almighty gives understanding.”
Prov. 20:27 – “the spirit of man is the lamp of the Lord” – where the light and fire of God are experienced.
The proper differentiation and distinguishing of soul and spirit, of psychological and spiritual function, is key to understanding most of the major doctrines of Christian thought.
It is the key to understanding Christian anthropology – how God made humanity, and how God intended to function within humanity.
It is the key to understanding sin – that the fall of man into sin did not create a defective or corrupt human nature that was inherently sinful.
It is the key to understanding salvation – that salvation is not just saving us from erroneous thinking, or from a sure slide into hell. By the “saving life of Christ,” we are made safe from satanically misused and abused humanity, in order to function as God intended by the presence of the Spirit of Christ in our spirit.
It is the key to understanding sanctification and the Christian life. The inner conflict of “flesh and Spirit” cannot be properly understood unless we differentiate spiritual and psychological function.
If we do not differentiate soul and spirit, we end up with a plethora of religious aberrations that are inadequate for sharing the gospel of Jesus Christ – psychological counterfeits of true spiritual worship – psychological principles of Christian behavior, rather than
“worshipping in spirit and in truth” (Jn. 4:24).
If soul and spirit are not differentiated, then Sigmund Freud is our savior! God forbid!
Taken from FAQS - http://www.christinyou.net/pdfs/FAQS.pdf
