Here are some questions I have.1. Is morality the real issue?
2. Was Adam moral before he sinned?
3. Did he become immoral after he sinned?
4. Can living a moral life save you?
5. Should a Christian even be concerned about morality?Is morality the real issue?
I think it is significant that the words "morals" and "morality" are not found in the Bible.
Is morality the real issue?
1. No, walking after the Spirit is the issue.
Why? Because a man can be faced with two choices, none of which have to do with morality, yet God will be pleased if you do not lean upon your own understanding and follow rather His Spirit, His voice to you and choose the one which is of God (the one which He is leading you to choose).
This will shock people, but the Bible is not a moral guidebook. It is a book about the revelation of God's Son and how we walk with Him by the power of the Holy Spirit.
Was Adam moral before he sinned?
2. Nothing to do with morality. What is not of God is sin. The issue is "WHAT IS NOT OF GOD". And that covers a lot of seemingly "good" things.
Did he become immoral after he sinned?
3. Adam became lawless.
Can living a moral life save you?
4.No, only living by the Spirit can save you. (to do that you must be born-again, spiritually).
Should a Christian even be concerned about morality? Is morality the real issue?
5. Again, a Christian should be concerned about following after the Lord by the Spirit. If we were concerned about "morality", then we would be man-centered and not God-centered. And what I mean by that is morality is man-centered, but walking by the Spirit is God-centered. If you just concern yourself with morality (which is relative) then you will be concerned about pollution, wasting resources, Corporate fraud, Governmental fraud, saving seals, and saving whales and cleaning up the earth, etc, etc.
As I said before, "morals" and "morality" are not found in the Bible. They are man-made words and they are also relative depending on the part of the world you live in.
In Papua New Guinea you are immoral if you leave your tribe but you are very moral if you have more than one wife.
So, then walking after "morality" is walking after the flesh.
Rom_8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Gal_5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. (The lust of the flesh, can be seemingly "good" things that we have reasoned out.)
Some men are quite taken with their morality and it can be considered part of the "pride of life".
Luk_18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
1Jn_2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the PRIDE OF LIFE, is not of the Father, but is of the world.
We live by a higher life and that life is by the Spirit of God. Against such there is no law.
We do what the Lord tells us to do and we go where the Lord tells us to go and He will never lead us into sin. He will always be leading us to put to death the deeds of the flesh and the deeds of the flesh include "leaning upon our own religious, moral understanding".
When you obey God, "moral" people may disagree with you, but that is because God's ways (the Spirit) are higher than our ways (morality).
Hope you understand what I am trying to say.
Walking by a code of morals is to eat from the Tree of Knowledge of Good and Evil.
I will leave you to ponder these quotes:
"Morality is part of the condition of the fall. Now endowed with the power to define good and evil, to elaborate it, to know it and to pretend to obey it, man can no longer renounce this power which he has purchased so dearly. He must exercise it. He (fallen man) cannot live without morality." (Jacques Ellul - To Will and To Do. Pilgrim Press. 1969. pg. 71)
"Christianity has nothing commensurate with any morality. It is the essence itself of revelation that rules out all ethical systematizing and all similarity with a morality. The Christian life is not a life conformed to a morality, but one conformed to a word revealed, present, and living." (Jacques Ellul - To Will and To Do. Pilgrim Press. 1969. pg. 86)
"In the eyes of our contemporaries, Christianity is morality first of all. And have not many epochs of Christian history been characterized by the church's insistence upon actions and conduct? ...There cannot be a Christian ethic. The whole of revelation is against it, and every attempt to construct such a morality, no matter how faithful, is a betrayal of the revelation of God in Jesus Christ, and in the last analysis an imposture. (Jacques Ellul - To Will and To Do. Pilgrim Press. 1969. pg. 201)
"The Christian...life is dynamic. Each situation, like each person, is novel. The command of God is not a general rule, or collection of rules. It is always particular for a person at this moment, in this situation. In the unity recovered through grace, in the union with God, we are in the presence of quite a different ethical orientation. It can only be lived in Christ. There is no Christian life without the action of the Holy Spirit, without His inspiration and guidance. The necessity for God's intervening to guide our lives puts an end to our pretending to erect a Christian morality. Christian living does not exist as a morality; for he who lives it, lives by it. He does not follow commandments nor achieve objectives. He lives by the word of God which nourishes him, guides him, and carries him. There is not one Christian life. There are as many Christian lives as there are Christians. One lives in ever-surprising novelty. (Jacques Ellul - To Will and To Do. Pilgrim Press. 1969. pg. 201-219)
"Christianity seems at first to be all about morality, all about duties and rules and guilt and virtue, yet it leads you on, out of all that, into something beyond. One has a glimpse of a country where they do not talk of those things, except perhaps as a joke. Every one there is filled full with what we should call goodness as a mirror is filled with light. But they do not call it goodness. They do not call it anything. They are not thinking of it. They are too busy looking at the source from which it comes." (C. S. Lewis - Mere Christianity. Macmillan Publishing. 1978. pgs. 130,131)
"The Christian is in a different position from other people who are trying to do good. The Christian thinks any good he does come from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us..." (C. S. Lewis - Mere Christianity. Macmillan Publishing. 1978. pg. 64)
Pilgrim