Paul concluded Romans 7 by saying, "So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin," vs 25. After all the self-effort to the flesh, the flesh was still under the law of sin. No amount of Law applied would change this fact, the flesh would always be flesh. One must go into chapter 8 to see God's remedy for the "wretched man".
Some may wonder (and do) if this is an autobiograpy of Paul before or after he met Jesus? The answer is very simple, this chapter describes a man, saved or unsaved, who is looking to the Law to break the power of sin over him. The Law is the way of self-effort and human will-power. Paul knew the reality of the flesh and faced squarely his failure to overcome the flesh through the Law.
Chapter 7 shows two laws working in man, the law of sin that rules in the flesh, and the law of God working in the mind of man. Now we come to chapter 8 where we have a new law which is the Law of the Spirit. This law springs forth from the life in Christ Jesus and comes forth as a governing principle for those joined to Christ (7:4). Grace is not without its restraint and power to deal with sin.
Chapter 7 deals with man and the Law. The word "I" predominates, being used 28 times, the word "law" occurs 20 times, but the Holy Spirit is not mentioned one time from verse 7 on. Here is the reason for the dismal failure of man. In chapter 8, the scene changes as one comes into the law of the Spirit and finds a power that governs the life in Christ Jesus.
The Law of the Spirit is the law of life found in Christ Jesus. Remember the power of sanctification comes from the life in Him.
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
eleutheroo - to free, set free. Literally, this word is used of slaves SET FREE.
This verb is in the aorist tense which speaks of point action, an event that HAS occurred. All dominion of sin and death is broken.
The "wretched man" has found power that has set him free from the bondage of the flesh (7:24).
This FREEDOM has come "through Christ Jesus our Lord," 7:25.
Another LAW has come by the Spirit. Here sin and death are each referred to as a law.
Conclusion: God as provided freedom from the law of sin and death by His Spirit.
The law of the Spirit of life in Christ did that which the Law could not do (8:3).
The law was powerless to break the power of sin and it was weak because of the flesh. Literally, the law was weakened astheneo) by the flesh. The law was powerless to deal with sin in the flesh.
So, God made provision for Man's Deliverance from the FLESH.
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
God sent His son in the LIKENESS of sinful flesh. Meaning, Jesus was man, He came in the likeness of the flesh of sin. In other words, He came in the flesh of man, but sin did not live in Him.
Christ through His flesh condemned sin in the flesh.
Condemn - katakrino - condemn to death
God has brought forth the condemnation of death from sin in the flesh. Christ in the flesh has brought forth the death of sin in the flesh. The tense of the verb is aorist which denotes it happened at a particular point in time past.
God's provision for sinful flesh was His own Son coming in the flesh. He judged sin to death so that we might be free. The result: We "do not walk according to the flesh, but according to the Spirit," vs. 4.
The Law of the Spirit of Life has brought the one "In Christ" into a new WALK, vs. 4.
Those who walk according to the Spirit set their minds on the things of the Spirit," vs. 5.
One must set his mind on the things of the Spirit to walk according to the Spirit. The mind set on the flesh brings death, vs. 6. The mind set on the Spirit brings life and peace,vs. 6.
So, those who are walking according to the Spirit "are putting to death the deeds of the body. The deeds of the body refer to the acts of the flesh. By the Spirit the acts of the flesh are put to death.
If Christ is in you the body is dead because of sin, vs. 10. This describes the state of the sanctified who no longer lives according to the flesh. Sin is no longer operative in the body, but this does not mean that the flesh does not exist or cannot be revived. It does mean the flesh is out of commission while one walks according to the Spirit. (Gal 5:16).
In Christ, the believer is under no obligation to walk according to the flesh, vs. 12.
The flesh holds no strings on the believer. He is free.Rom 8:6 For to be carnally minded is death;
Rom 8:7 Because the carnal mind is enmity against God:
The flesh is NOT able to come under the law of God.
Those in the flesh cannot please God.
Conclusion: The believer has a choice: If he sets his mind on the flesh the power of death begins to work; if he sets his mind on the things of the Spirit, the power of life in Christ becomes his. So in dealing with the flesh he has a choice. There are two different spheres in which he may walk. The sphere of the flesh is the sphere of the natural man; to walk in the sphere of the Spirit is to walk in life. Through the body of Christ one is now free to walk in the Spirit with no obligation whatsoever to the flesh.
Further in Romans 8:14-17, for the first time the word "son" is found in the book of Romans. Here we notice a progression of truth, having discovered the liberty of the Spirit to live free of the flesh, he now discovers that "those who are being led by the Spirit, these are the sons of God," vs. 14. Not only free from sin, but placed before God as sons. Hallelujah!!
The consciousness of sonship comes as one begins to walk in the Spirit. One is to have his "mind set on the Spirit," and develop a consciousness of the Spirit of God who indwells him (vv. 9,11). As he enters this walk he will come to know the rest which belongs to the sons of God.
Pilgrim
