Quote: the nick murrcolr brought up SANCTIFICATION BY FAITH! in another thread and even though I disagreed with his attack on the Anabaptist.
My name is Colin Murray my “attack” as you call it was more directed at legalism, I am sure there are many many Anabaptist that love God and are seeking for the truth (Christ)….
Quote: I do however agree that true sanctification comes by Faith rather than works of self effort.
Amen it’s the only way it can be attained…
Quote: Why does the Church no longer believe and preach a Gospel with power, a real Gospel message, one that has the power to set the captives free, One that can instantly convict and cleanse and empower one to be delivered instantly from the bondage of habitual sin??
In a nut shell the church is operating in the strength of the flesh rather than through the power of the Spirit of God. (That’s all the church mentioned now LOL so don’t just think it’s the Anabaptist)
Rom 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
We should serve in newness of spirit, but we don’t we prefer to do it our own way in our own strength and fight the Spirit of God in us. God can never use a vessel in this condition so he has to gets us to a place where we yield our wills completely to the Holy Spirit in us…
So what hinders us A.W. Tozer explains it this way
Quote: the closewoven veil of the self-life which we have never truly acknowledged, of which we have been secretly ashamed, and which for these reasons we have never brought to the judgment of the cross. It is not too mysterious, this opaque veil, nor is it hard to identify. We have but to look in our own hearts and we shall see it there, sewn and patched and repaired it may be, but there nevertheless, an enemy to our lives and an effective block to our spiritual progress.
To be specific, the self-sins are these: self-righteousness, selfpity, self-confidence, self-sufficiency, self-admiration, self-love and a host of others like them. They dwell too deep within us and are too much a part of our natures to come to our attention till the light of God is focused upon them.
One should suppose that proper instruction in the doctrines of man's depravity and the necessity for justification through the righteousness of Christ alone would deliver us from the power of the self-sins; but, it does not work out that way. Self can live unrebuked at the very altar.
It (Self life) can fight for the faith of the Reformers and preach eloquently the creed of salvation by grace, and gain strength by its efforts. To tell all the truth, it seems actually to feed upon orthodoxy and is more at home in a Bible Conference than in a tavern.
It can be removed only in spiritual experience, never by mere instruction. Let us beware of tinkering with our inner life in hope ourselves to rend the veil. God must do everything for us. Our part is to yield and trust. We must confess, forsake, repudiate the self-life, and then reckon it crucified. But we must be careful to distinguish lazy "acceptance" from the real work of God. We must insist upon the work being done. We dare not rest content with a neat doctrine of self-crucifixion.
Insist that the work be done in very truth and it will be done. The cross is rough, and it is deadly, but it is effective. It does not keep its victim hanging there forever. There comes a moment when its work is finished and the suffering victim dies. After that is resurrection glory and power, and the pain is forgotten for joy that the veil is taken away and we have entered in actual spiritual experience the Presence of the living God.