Havok-
You are preaching to the choir, at least to some extent. But thanks for the excellent presentation.
All I have suggested is that people actually do some reading on their own so they can get a clearer understanding.
There are three primary views of hell that **true** born again believers may hold:
1) Eternal conscious torment
2) Conditional Immortality (annihilationism)
3) Universal Reconciliation
To make blanket statements like "universalism defies this gospel" simply illustrates the fact that you do not truly understand what responsible and capable proponents of views 2 and 3 actually teach. We all know that word "gospel" means "good news." Is it good news that perhaps 99% of the souls that have ever lived will be consigned to everlasting torment? Why would God set up a system where this is the case, especially where He is "not willing that **any** should perish?" I think this question is important to consider.
I have done much reading of the main proponents of views 2 and 3, so it is frustrating to me to see that there is so little understanding of what they actually believe and how they support these views with scripture.
Whenever this topic is discussed, people's interpretations are driven by forgone theological conclusions, particularly their 'a priori' belief that only some will ultimately be saved. This belief may in fact be true, but it is worthwhile to examine whether the scriptures truly teach this to be true, and by trying to avoid interpreting scripture through our foregone conclusions. I realize this is exceedingly difficult, especially with a controversial topic like this. We find this to be true in discussions on eschatology. People like their own eschatology and don't like to be confronted with other legitimate possibilities.
The concept of "eternal fire" is entirely absent from the OT, and is only mentioned 3 times in the NT (twice in Matthew, once in Jude). The word translated as "eternal" is "ainios" and does not necessarily mean "eternal" as in "never ending." In Jude 7, it definitely does not mean this:
"just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of **eternal (ainios)** fire."
Was the fire that rained down on Sodom and Gomorrah eternal- as in everlasting? If so, then it would qualify as the chief wonder of the world --- fire that is eternal and unquenchable. But we know that this fire is no longer raining or burning.
Is. 34:8-10 (apocalyptic genre) reads:
"For it is the day of the Lord’s vengeance,
The year of recompense for the cause of Zion.
Its streams shall be turned into pitch,
And its dust into brimstone;
Its land shall become burning pitch.
It shall not be quenched night or day;
Its ****smoke shall ascend forever***."
Compare this to another passage in the apocalyptic genre, Rev 14:11:
"And the smoke of their torment ***ascends forever and ever***."
Q: Is the smoke in Edom still ascending?