The following text is taken from a letter that a student wrote to his seminary professor who was teaching that people shouldn't believe that God created the world in six literal days.
By the way, if anyone wants to find really good information on that topic, please visit www.creation.com
It is by far the best place to go.
-----------------------------------------------
-------------------------------------------------
(Dear SEMINARY TEACHER),
If we shouldn’t believe that God created the world the way that Genesis 1&2 says that God created the world, then why should we believe that God created Adam and Eve the way Genesis 3 says that God created Adam and Eve, including the Fall account, etc.? If I choose to disbelieve God’s Word on the basis of what the secular scientific community says about geology and cosmology, should I not also disbelieve God’s Word in regards to anthropology and biology? In fact, the scientific community knows that Adam wasn’t the first human being.
Actually, (as the secular scientific community says) the first humans descended from the Kenyapithecus whose fossils have been found (16 million years old), from which came the Homo habilis and the Homo sapiens. We have ample proof (fossil record, carbon dating, etc.). The only way you can challenge this well-established theory is to come up with a totally different paradigm that can explain the fossil record, the origins of the world, and anthropology.
But, we can’t just cherry-pick when we want to listen to God’s Word, and when we want to listen to the unbelieving world. We can always come up with good reasons not to believe what the Bible says; liberals do that all the time. We just have to follow the tradition of godless critical thinkers such as Adolph Von Harnack, Schweitzer, and Bultmann.
If I take the same arguments against believing that God created the world the way that Genesis 1&2 says that God created the world, and apply them to the rest of the Bible, the result will be the demythologization of the Bible, a convenient compromise for those who want to hold on to the vestige of the Christian faith while following the winds of the secular scientific community. But, perhaps we prefer adopting a theological position that depends on exegetical fallacies such as “illegitimate totality transfer” and “etymological fallacies” or blatant allegorizing of passages that are clearly historical narratives.
Otherwise, we would have to adopt a totally different paradigm that includes cataclysmic events such as the Biblical Flood. (a good alternative)
You may want to look up the writings of Jonathan Sarfati, Emil Sylvestru, and Tas Walker instead of trying to beat down a straw-man and questionable characters such as Kent Hovind and Carl Baugh.
Sincerely,
(STUDENT)
