1Jo 5:16 If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life--to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. 1Jo 5:17 All wrongdoing is sin, but there is sin that does not lead to death. Interesting, musing on this yesterday...Some commentary:1Jo 5:16 - If any man see (ean tis idēi). Third-class condition with ean and second aorist active subjunctive of eidon (horaō).Sinning a sin (hamartanonta hamartian). Present active predicate (supplementary) participle agreeing with adelphon and with cognate accusative hamartian.Not unto death (mē pros thanaton). Repeated again with hamartanousin and in contrast with hamartia pros thanaton (sin unto death). Most sins are not mortal sins, but clearly John conceives of a sin that is deadly enough to be called “unto death.” This distinction is common in the rabbinic writings and in Num_18:22 the lxx has labein hamartian thanatēphoron “to incur a death-bearing sin” as many crimes then and now bear the death penalty. There is a distinction in Heb_10:26 between sinning wilfully after full knowledge and sins of ignorance (Heb_5:2). Jesus spoke of the unpardonable sin (Mar_3:29; Mat_12:32; Luk_12:10), which was attributing to the devil the manifest work of the Holy Spirit. It is possible that John has this idea in mind when he applies it to those who reject Jesus Christ as God’s Son and set themselves up as antichrists.Concerning this (peri ekeinēs). This sin unto death.That he should make request (hina erōtēsēi). Sub-final use of hina with the first aorist active subjunctive of erōtaō, used here as in Joh_17:15, Joh_17:20 (and often) for request rather than for question. John does not forbid praying for such cases; he simply does not command prayer for them. He leaves them to God.Robertson's Word PicturesWould only add and draw out the aforementioned verses:Heb 10:24 And let us consider how to stir up one another to love and good works, Heb 10:25 not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. Heb 10:26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, Heb 10:27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. Heb 10:28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. Heb 10:29 How much worse punishment, do you think, will be deserved by the one who has spurned the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? Heb 10:30 For we know him who said, "Vengeance is mine; I will repay." And again, "The Lord will judge his people." Heb 10:31 It is a fearful thing to fall into the hands of the living God. As well as:Heb 5:1 For every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins. Heb 5:2 He can deal gently with the ignorant and wayward, since he himself is beset with weakness. Heb 5:3 Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people. Heb 5:4 And no one takes this honor for himself, but only when called by God, just as Aaron was. (emphesis on principles)Hard to not carry all these through to their conclusions. Some good insight from everyone here and maybe it's in dividing this up a bit:that as long as you are truly trying to do right,...as long as someone is sincere with God...asks forgiveness everyday, and is truly trying to get victory Sounds good so far...then you are "ok"Drifting... and will make it should the Lord return...then they won't go to hellThat's where I would agree with your comment:I'm not sure I agreeSeems the reasoning is the problem. Combining the end results with the remedy, better to leave the end out altogether if it isn't going to drive one to forsake as Ron quoted there.Rom 6:1 What shall we say then? Shall we continue in sin, that grace may abound? Rom 6:2 God forbid. How shall we, that are dead to sin, live any longer therein? A bit of council given to myself that lodged itself firmly in this regard toward forsaking sin:You can and you must. (Thanks Ron!)Mat 5:29 So if your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into hell. Mat 5:30 And if your right hand causes you to sin, cut it off and throw it away from you. It is better for you to lose one of your members than to have your whole body go into hell." Have to get at the roots before the results... And that's where this comes full circle back to the second reply...Let he who is without sin post the first response..., so we can apply this to ourselves... Back to the gardening.