Some time ago I did a personal study about the words "hell" and "gehenna". I would like to submit to you a part of this study. Gehenna and “hell”The notion or idea of “hell” is a major problem for Christians in general, and when I say a majorproblem, most of us don’t know that the word itself – which conveys ideas – is a very seriousproblem. In all my inquiries during this study, I haven’t found any satisfactory explanation ofthe word “gehenna”. I have checked most of the more popular Bible dictionaries and quite afew commentaries, as well as – and this is more disturbing – Bible word dictionaries; these toolswhich are written by qualified linguists. I will not quote these sources here as I wish not topoint fingers at anyone in naming their books.The great problem is that the word “hell” and the manifold ideas which it conveys is totallyforeign to the Bible. One amazing thing surfaced when I looked up the way the Greek word “gehenna” was translated in the many Bibles I have. Most English Bibles translate “gehenna” by “hell”, but it is never thus translated in some languages like French; even in the Roman Catholic translations, in all these French versions the word given is “géhenne”. Now I must admit that I don’t have in my study all the versions and translations that exist, I speakonly of those I have; but I think that it is very significant.The question I would like to ask the Greek scholars who translate the Bible and who writedictionaries, lexicons and other study tools is: where do you get this idea of “hell” so as to bethat free to insert it in God’s Word?I have checked two of the most famous French dictionaries about the definition of “hell”(“enfer” or “enfers” in French).The “Larousse” and the “Flammarion” French dictionaries say that the origin of the word – insingular – (“enfer”), is the Latin “infernus” and means “a lower place”, i.e. the netherworld.For the definition of the word in plural (“les enfers”) it indicates that the origin is mythological.Both dictionaries agree as to the origin of the word.In both cases, i.e. in the singular and the plural, the origin of the word is not to be found in the Bible. It comes from both mythology and the Latin culture. Now mythology has nothing tooffer believers in the Lord Jesus, and Latin was the common language of the Middle Ages, anage much later than the New Testament times.I believe that one great source of the problem is the way the translators of the AuthorisedVersion (KJV) handled the word “gehenna”. To translate “gehenna” by “hell” was a very greatand fatal mistake, because it gave the word a meaning completely foreign to its true Scripturalmeaning. Since many English speaking believers still use the KJV today, and since manytranslations which have followed it have copied the inadequate translation of the word“gehenna” without, it seems, much inquiry as to the real meaning of the word; a concept wasborn in the minds of God’s people.Over the years the concept has developed into a doctrine, and one which is widely accepted, somuch so that many believers would bluntly refuse even to reconsider the very existence of sucha place called “hell”. Now I can see many of us raising arms saying that if “hell” doesn’t exist,what is to become of the wicked and of our doctrine? The fact is that the doctrine of “hell” is so well accepted today that not a book on “Systematic Theology” is without a chapter on “The Doctrine of Hell”! This is quite amazing considering the origin of the word.Just to give but one example. In one such famous and recent “Systematic Theology”, one canread thus:“Scripture teaches in several passages that there is such a place [as hell]. At the end of theparable of the talents, the master says, ‘Cast the worthless servant into the outer darkness; there men will weep and gnash their teeth’ (Matt.25:30). This is one among several indications that there will be a consciousness of punishment after the final judgement.”Don’t you find it odd that a renowned theologian would state such an aberration? Where doeshe see the word “hell” in the verse he has just quoted to “prove” that there is such a place? The great problem is that even though the word “hell” is totally foreign to the Bible, it is a widely accepted concept. Its doctrine is being taught in all the seminaries and Bible schools, I am not surprised that so many of us fall victims to such things as: fear of losing one’s salvation; of thinking that to do good deeds might help us to get out of “there”; of being confused as to what we call “the last things”; of being ignorant of such vital truths as the judgement seat of Christ and the millennium reign to come; of mixing salvation and rewards etc…Manfred