Abide,
Please don't take my words about Franklin Graham as disapproval of him. I love the man's heart.
Leo Tolstoy said, "Christianity in its true sense puts an end to the State." I agree fully with that sentiment. In 1 Samuel 8, Israel had no king but chose one and in doing so, God explicitly said that He had been rejected merely by the choice. Prior to that, Israel was not merely a 'state'; they were a people. And, God has a people, not a state, even now.
Jesus tolerated the usurped power of the State. He acknowledged it when He noted the coin bearing Caesar' image and taught, "Render unto Caesar what is Caesar's". The rest of that verse, "But render unto God what is God's" begs a question. What is God's? Everything that bears His mark! What bears His mark above all? People. Caesar (State) has no right over you or me or our lives. It may exercise POWER, but is has no AUTHORITY over our lives and deaths.
(What's the difference between power and authority? A man walks into a bank with a check with his name on it and withdraws $100 from his account. He has authority and power over the account and leaves with $100 cash in his wallet. Another man walks into a bank with a pistol in his hand and withdraws $100 from the bank although he has no account there. He has power (the gun) but not authority (right).)
The State does not mark us as its own (and even if it does, we're not its property; God has marked us first with His image).
Now, one naturally responds with Romans 13 here. Paul says that authorities are ordained by God and we must submit. I contend that is a misreading of the text and that you must read Romans 12-13 as a singularity of theme and thought and when you do, it changes the oft repeated mantra about authority and places it in the precise place where Jesus put it in the Sermon on the Mount and with his very life.
In Romans 12-13, Paul follows the same track of thought of Jesus from the Sermon on the Mount: love, sacrifice, overcoming evil by doing good, willingly laying down one's life in persecution. In that last point, Paul's overarching theme is that love extends to our enemies not just our friends and family. It is what Jesus said ("love your enemies"). Then, Paul gives what the prime example of our enemy is and how that love looks --- the enemy is the governing authorities. We love our enemies by submitting ourselves to their evil, and this is most readily apparent and most pervasive as we face public enemy #1 -- the government. So, Romans 13 is not a statement about the legitimacy of government; it is a command to love our enemies and a practical demonstrative example what that love will look like in its most common form: loving those who hate us and oppose Christ in the arm of government, which from 1 Samuel 8 is always depicted as a rejection of God.
The only legitimate call to the opposition of Jesus Christ is the apostolic call, the commissioned call, "Repent and be baptized in the name of the Lord Jesus Christ and you will be saved." Repent. Mark yourself as dead to all of the elements of this world and make that a matter of accountability by a public baptism that identifies you with His Kingdom and no longer with Man's Government. Leave your kingdoms for His kingdom.
Our subversion of the world is through submission to its tactics of persecution because we, too, will rise again in Christ. Our lives are not our own, as Christ considered His own life not dear to Himself. We belong, body and soul, in life and in death, to God and our Savior Jesus Christ; this is our only hope in life and death.