No confidence in the flesh = total surrender
Phip 3:3, "For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.”
Many born again Christians still have some degree of confidence in their flesh. This means that they still rely on their own efforts, energy, will power, biblical knowledge, formulas, traditions and customs to grow spiritually. Now this is IMPOSSIBLE!
Now the result of all this activity and effort is continual failure and defeat. None of these things have any power to improve us or make us more Christ like. Not only do they have ZERO value they actually keep us from enjoying the true freedom that Christ has already made available to all of us.
We must come to the place where we really and actually die to any and all confidence in our own selves. Now just how does God accomplish this?
God gave us the Old Covenant with all the rules and laws to show us that we could never keep it.
Here is what David Wilkerson wrote.
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"Now that we understand the foundation of the New Covenant into which we have entered with God, we can begin to appropriate its promises. One of the first steps we take is facing the truth that we cannot rescue ourselves from the power of sin. It is simply impossible for any believer to deliver himself from sin's dominion. That work can be accomplished only by the Holy Spirit.
This divine work is complicated by a twofold problem, however. God has to accomplish two things in us before He can deliver us from our besetting sins.
First, God has to inspire the sin-bound person to want to be free. By nature, man does not want to be delivered from his sin. He simply will not respond to a gracious mercy call. So, God has to implement a plan or device that will allow a person to see the exceeding wickedness of his sin. This person has to become sin-sick, aware of how wicked and devastating his sin is, before he will yearn for deliverance. He has to come to his wits' end, where he sees he is being ruined by sin - helpless, wretched, empty, ensnared and deceived by sin, and laden down with guilt.
Second, God has to cause the sin-bound person to see the utter futility of his own efforts to set himself free. Man remains convinced he can cut off his own chains. He thinks if he struggles hard enough or works out the correct formula, he will be able to free himself from Satan's grip. The Lord, therefore, has to bring him to a point of total surrender, where he submits his struggle completely into God's hands.
How does the Lord accomplish these two things? How does He cause the sin-bound person, first, to see his transgressions as exceedingly sinful, and, second, to give up the fight in his flesh, admitting, "I can't do it. I'm helpless to free myself from this sin. Lord, You have to do it in me"?
Scripture explains that this twofold work is accomplished in us by the Old Covenant. Indeed, we cannot fully understand or appropriate the blessing of the New Covenant until the Old Covenant has accomplished this dual work in us.
By its very design, the Old Covenant of works was intended to teach enslaved man how high and holy his heavenly Father is. The Ten Commandments, for example, give us a picture of what is known as the moral law. This is a representation of the heart and nature of God - a nature of holiness, purity, and righteousness. It sets a standard so high no human can possibly reach it in his own strength.
After giving man these commandments, God then commanded him to obey His Law perfectly. In fact, anyone who failed to keep a single law was guilty of violating them all. That person might love God, be a faithful spouse and do good works, but if he had even the slightest adulterous or idolatrous thought in his heart, he would be breaking the entire covenant. God said, "Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a ... holy nation" (Exodus 19:5-6). "Obey My voice, and I will be your God, and you shall be My people" (Jeremiah 7:23).
You may wonder, "Why would God make a covenant He knew no one could keep?" Simply put, it was the only way God could bring man to the end of himself - to cause him to see the futility of relying on his own strength to be holy. This is why Paul called the Old Covenant "the ministry of death" (2 Corinthians 3:7). He knew it requires of us a kind of dying. In plain language, we all must die to any attempt to establish our own righteousness, and to any thought that we can deliver ourselves from sin's strongholds.
The moral law is also meant to make man see his guilt: "By the law is the knowledge of sin... that every mouth may be stopped, and all the world may become guilty before God" (Romans 3:20, 19). Once we see our iniquity soberly, we are silenced by its exceeding sinfulness. "Moreover the law entered that the offense might abound" (Romans 5:20). Through the revelation of the Law, our sins become offensive to us - disturbing, sickening, overwhelming.
By setting His standard of holiness so high, God was proving to man that he could never attain the Law in his own strength. Instead, He was placing man in a school - a place where he would be taught how utterly wicked and sinful he was. By graduation time, he should be a dead man - dead to any hope he might have of freeing himself from the bondage of sin.
Likewise today, as long as we have the slightest idea we can achieve holiness on our own, we are still living under the Old Covenant's ministration of death. God's whole idea behind implementing this covenant is to send us to our death.
After studying this aspect of the covenant, I wrote the following conclusion in my journal:
The Old Covenant has finished its work. It has put me on my face - empty, helpless, wounded, weak - and now it can fade away. I am fully persuaded that I cannot by human strength and will obey or please God. I have no plea of holiness. I am without strength, and I can do nothing in my own ability. My sin is too powerful, the chains too heavy. I am too wicked to free myself. I need a miracle, and I need a helper. All I can do now is cry, Abba, Father.
Which Covenant Defines Your Walk?
Let me tell you how you can know if the Old Covenant has finished its work in you, and whether or not you are ready to move into the glory of the New Covenant.
Think about this question: What is your reaction whenever you slip and fall, returning to your old habit or lust once more? Do you go to your prayer closet, fall on your face and begin wailing, "Oh, Father, I promise not to do it anymore"? Do you shout at God, asking, "Lord, where were You when I needed You? Why didn't You give me the power to resist this temptation? Where was the Holy Spirit to stop me from giving in?" Do you wallow in self-examination, trying to find some new measure of commitment to recover and move on?
If either one of the above scenarios describes your reaction to failure or sin, you are still living under the Old Covenant. Your cry probably comes directly from your flesh, not from God's Spirit in you. Your flesh feels sorry for itself because it did not accomplish the deliverance. And now it is asking for one more opportunity, begging, "Hang in there with me - try me one more time."
This is an ongoing problem with many Christians. We look to the Holy Spirit as some kind of booster shot to empower or energize our human will. We expect Him to build up our supply of grit and determination, so we can stand up to temptation the next time it comes. We cry, "Make me strong, Lord! Give me an iron will, so I can withstand all sin." But God knows this would only make our flesh stronger, enabling it to boast.
I want you to examine yourself: What has all your crying, grieving and questioning brought you? Do you now enjoy lasting freedom or do you occasionally go back to your sin? Are your times of repentance increasingly marked by more tears, louder crying and deeper despair - with no sign of deliverance from bondage?
If the Old Covenant had truly done its work in you, you would already be "dead." You would not have any tears left, any strength to cry out, any confidence in your flesh whatsoever. The truth is, most of our weeping, begging and striving comes from our continuing expectation that something good can rise up out of our human nature to offer the Lord. But that simply is never going to happen. We are always going to be too weak and frail in our flesh to produce holiness. Yes, we are commanded to be strong - but only in the power of God's might, and not our own.
Please do not misunderstand me. I emphatically believe there is such a thing as godly sorrow over sin. Such sorrow produces true repentance. And I believe there are acceptable tears that flow from the hearts of those who grieve over wounding Christ. If you have never prayed from this place of repentance, you might want to do so now.
Lord, I confess my inability to obey Your commandments. I acknowledge my utter helplessness to deliver myself from sin's dominion. In all my strivings to get free, I have failed again and again. So now I come to You as "dead" - in full surrender. I confess my need to be delivered from my sin - and I admit I cannot do it on my own.
Oh, Lord, Your Old Covenant has accomplished in me two important things. First, I know in my heart that I want to be free. I truly want You to crush sin's dominion over me. I don't want to excuse my sin anymore, and I don't want to be given over to it. My heart's desire is to be holy and blameless before You. Whatever it takes, Father, I want to be delivered. I want to live wholly dependent on Your power.
Second, I have abandoned all hope of ever getting free by my own strength. I realize my only hope of freedom from slavery rests in Your power. I come to You now by faith, Lord, casting myself into Your hands. Show me the blessings and provisions of Your New Covenant. I need a new revelation, a new arrangement. The old one has only brought me to despair.
Thank You, Lord. In Jesus' name I pray, Amen.
Understanding This New Agreement
If you have prayed that prayer from your heart, then the blessing of the New Covenant is yours. I remind you now of God's pronouncement of this covenant, as described by the author of Hebrews:
"Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah - not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt."
Hebrews 8:8-9
God said to His people, "I am going to make a new agreement with you. It will not be like the old one that I made with your fathers. This covenant will be better, because it will be based on better promises."
Embedded in this New Covenant is a great and glorious blessing, which is outlined in the book of Acts:
"You are sons of the prophets and of the covenant which God made with our fathers, saying to Abraham, 'And in your seed all the families of the earth shall be blessed.' To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities."
Acts 3:25-26
God spoke this message to a people who had failed Him utterly. He was assuring them, "I have invested all power, authority and riches in My Son. And now I have raised Him up to bless you."
What wonderful news for the sin-bound Christian today! He has been burdened down and defeated by the power of sin, so he comes into God's presence cowering, feeling guilty, condemned and helpless. He wonders, "How could the Lord bless me? I have sinned against the light of His Word. I've failed Him." Whenever he prays, he waits for sin's curse to fall on him, looking for judgment to strike. But now he is given these incredible words: "I have sent My Son to bless you, by turning you away from your sins."
God did not send His Son to take vengeance on hungering, thirsting seekers. Jesus came to save! That was the whole reason He went to the cross. "For God did not send His Son into the world to condemn the world, but that the world through Him might be saved" (John 3:17).
Christ is the seed of blessing God promised to give Abraham. Look again at Acts 3:25-26: "In your seed all the families of the earth shall be blessed." And God the Father sent this seed to fulfill His covenant promise of blessing. The glorious blessing is that we can be "turned away" from our iniquities. "God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities." The Lord says, "The greatest way I can bless you is to deliver you from your sin - to break its power and dominion over you."
Many of the ancient Jews expected a different kind of blessing through this covenant promise. They had their own concept of blessing. They were convinced the Messiah would come to earth to set up an opulent society for them, showering them with wealth, prosperity and unending happiness. They thought He would give them all of the world's resources and positions of power so that they would not have to labor or strive anymore. Even today, some Christians expect this kind of kingdom to be manifested on earth.
But God says, "The greatest blessing I can give to sin-bound souls is to free them from sin's grip through the blessing of My Son's ministry." An angel of the Lord told Joseph in a dream that his betrothed, Mary, would bear a son. "And you shall call His name JESUS, for He will save His people from their sins" (Matthew 1:21).
Today, every heaven-hungry believer who is bound by sin knows the value of this incredible blessing. Take, for example, a minister friend of mine. This man enjoyed fifteen years of freedom from a serious drug addiction. He even served as director of a successful drug rehabilitation program. Then one day he fell back into his old heroin habit - and sin's dominion came over his life once again.
After each fix, this minister's spirit was crushed. He would go into his office, shut the door, lie prostrate on the floor and weep and sob loudly, begging God to deliver him. He cried, "How could I have done this to You, Lord? What kind of man am I to have betrayed Your great kindness to me? Oh, how wicked I must be!" His repentance was so dramatic that his face grew red and raw from rubbing against the carpet in anguish.
I believe that if you had offered this tormented man a choice between a fortune that would last a lifetime, or freedom from his drug habit, he would have reached for the blessing of deliverance. Being set free from the dominion of sin and its guilt is the greatest blessing he could have received.
The Lord has made just such provision for us, offering us deliverance. Moreover, His New Covenant promise does even more than provide pardon and forgiveness. Scripture says the Spirit of God actually "subdues" our sins and turns us from them: "He will again have compassion on us, and will subdue our iniquities. You will cast all our sins into the depths of the sea" (Micah 7:19). Think of it! Not I, but my God, will subdue and conquer all my sins, by the inner working of the Holy Spirit.”
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So what is your confidence in? Ask the Lord to show if you have placed any Confidence in your own self at all.