I have opinions I want to share from my point of view which is basicaly the premill view of the scriptures and prophecy. To me eschatology is not at all unimportant and irrelevant because I see the eschatological events described in prophecy as the Lord and Christ putting the finishing touches on what they began at Christ's first advent and Calvary. It's hardly a fruitless endeavor in my opinion to try and determine how the last events of earth's present history will unfold before the second advent of Christ and the more we can determine beforehand can serve us in adequate foresight and preparation for the role the church is to play during this time. I will take your three points and give my take on them. It's not that hard to be polite and civil if folks want to so in that spirit I offer my comments.
/1.
Thessalonians 2:4
he that opposeth and exalteth himself against all that is called God or that is worshipped; so that he sitteth in the temple of God, setting himself forth as God.
Here I think of a false teaching (or false teacher) trying to take over the church. (END)
Paul's reference in II Thess 2:4 is a quote taken directly from Daniel 11:36:
36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god and shall speak monstrous things against the God of gods: and he will prosper until the indignation is finished, for that which is decreed will be done.
Compared with II Thess 2:4:
4 who opposes and exalts himself above every so-called god or object of worship, so tha he takes his seat in the temple of God, displaying himself as being God.
The personage spoken of in Daniel 11:36 to the end of the chapter is describing this specific individiual who Paul refers to in II Thess 2:3-4. Almiost every time, over 30 instances, the personage is described by the use of personal pronouns (HE, HIM). Many believe that the description of this person actually begins in Daniel 11:21 but nonetheless Paul's reference in II Thess 2:4 is taken from Daniel 11:36 and the two passages bear striking similarity to each other. In Daniel this personage is seen as a deceitful, conquering and plundering individual whose heart is set against the holy covenant (Dan 11:28,32) and who in the end declares and exalts and magnifies himself above every god. I believe he will be the full and fleshly manifestation of the mystery of iniquity which through history has exalted and magnified itself abaove God or object of worship. It's the mystery of iniquity coming to a full and final manifestation in this personage just as Christ was the full and complete manifestation of the mystery of godliness. So it seems scripture portrays the person in II Thess 2:4 as much more than just a false teaching or teacher trying to take over the church. II Thess 2:4 is not the only place this person (HE, HIM) is spoken of. He's spoken of also in Revelation 13. Scripture never portrays this king who exalts himself above every god as doing so in Ezekiel's temple that you speak of.
/2.
In Acts 15 the apostles are discussing how the gentile believers need to be accepted in the church. And concerning the church James in Acts 15:15 refers to Amos 9:11,12
11. In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12.That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.
Here we see the NT explanation of an OT prophecy where the restored tent of David is the church. (END)
But since it speaks of the church or believers in Jesus Christ it does not therefore for that reason cancel any outstanding promises and prophecies still unfulfilled regarding the nation of Israel. The Gospel revealed a mystery and after the events at the household of Cornelius the early church had this mystery as part and parcel of their apostiolic proclamation. To be specific the revealed mystery was the Gentiles are now also fellow-heirs and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel" (Ephe 3:6). The early church nowehere said this fact of Gentile inclusion somehow meant the prophecies regarding Israel's future should be spiritualilzed or cancelled and nullified. Christ ascended from Israel and will return to Israel and sit on the throne of David and then the tabernacle of David, which includes Gentiles, will be fully restored.
/3.
John 2:19-21
19. Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
20. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
21. But he spake of the temple of his body.
Here the Jews understood the temple as physical but Jesus meant his body that is also the church spiritually. (1 Corinthians 12:27)
There is an interesting article (text sermon) on Sermonindex by Charles Alexander talking about prophecies of the the third temple. https://www.sermonindex.net/modules/articles/index.php?view=article&aid=22433
I would be interested to see how everyone views this topic, the verses and the article. (END)
The temple of God is indeed the church made up of each individual believer. That is a COMPLETELY SEPARATE ISSUE from the belief that in the last days the Jewish people will rebuild a physical temple in a vain effort to once again please the God of their fathers. It's commonly asked how can a last days temple be physical when the temple of God is a spiritual temple made up of the church and its memebers. The two are separate issues not even related to one another. The man of sin and lawlessness who enters a temple and proclaims himself to be god is never portrayed as doing so in the temple Ezekiel speaks of. No one who believes a physical temple will be rebuilt denies that the church is the temple of God indwelt by His Spirit. The issue are spearate but often confused when a careful reading of the premill view could clear up the issue quickly. And there are millions and millions of premill believers who are not dispensational in their view. These two are also often confused meaning many think that if you are premill then you are automatically dispensational also with believing in a pre-tribulation rapture etc. Nothing could be further from the truth.
Thank you for your thoughts. Reply any time you may feel inclined.
Blessings.