When I look at Revelation and I see Jesus dealing with 7 Churches I see what it means to be weighed and found wanting. When Jesus speaks to our own hearts we begin to say things like " I can discern an apostle who has left the faith, Oh God, I have not discerned I have left my first love".
Oh God, I believed you to deliver me, yet I am appointed to suffer and be persecuted...Oh God will I persevere? Will I endure to the end and not deny the faith like others?
" Oh God, there is false teachings and false teachers, some of my brothers are alive to you, some are seduced and failing to obey you, am I one? Am I seduced oh God? Have mercy on me."
A revived heart is a heart that knows God has spoken and it knows its own sins and it knows where to go for help. This is the first step, we being a habitation of the Spirit are indwelt so that Jesus Christ might live through our lives, in our jobs, in our way of life in this present world.
But there is another step.
Oh God, have mercy on me and my brothers, let not any of us learn to discern the errors of others and have no understanding of our own condition, God enlighten and empower me and my brother for your glory, make your name a rejoicing in our mouths.
The initial start of widespread revival is personal revival and submission to the word of God. Genuine personal revival senses a genuine hope in God and therefore reaches out to the inclusion of my brothers and sisters in our own prayers of repentance.
But sadly, so many starter revivals in so many various Churches seem to have fallen prey to another form of seduction.
A Church experiences true revival among its members, there is joy, activity, freedom, love, good works, obedient following of Christ. But the seduction is "this is all we really wanted". Widespread revival is not satisfied with "what me and you need". This is where sovereignty and personal sacrifice intermix. The failure can be said to have been "save us 4 Lord no more". In short we truly did want repentance and we do want obedience and we do want to be fruitful, but we stopped at the border of our own tribe. Benjamin had no dealings with Gad. So it goes, others live in the worldliness we previously were caught up in, but our own satisfaction with just us 4 having the Lord stopped the intercessions for others, it stopped the interest in evangelism and stopped the fasting and preparation for serving Christ in difficult situations.
We recognize it when a Pentecostal meeting goes into a full week, many tears are shed, people are healed and many are reconciled to one another, some new coverts come in, and a great joy and freedom among the congregation exists. But when 'us 4' are satisfied with 'only us 4' the very thing that God intended to reach out to the lost was stopped literally at the front door of the Church.
The recognition of these things is not in itself a great help, the repentance of these things are better and when repentance, new obedience and joy fill the worship and ministry of the Word, the repentant pastor says to us all "we have let Jesus in to sup with us, now let us all listen for where he intends to take us and what he intends to do with us". We know God is with us, but the habitation of God in the Church is the start, we seek God now for his visitation upon the lost that they might glorify God as we should".