Thanks for that Tim, very interesting although the writer has shown his bias by not describing the third option very well which he calls 'maturity' when it should read holiness according to other interpretations of the word perfection taken in context, nor in the quoting of its proponents which are very sparce.
However, he blows the cessationist view completely out of the water for me by quoting a writer who said that if the perfect is come (canon) and what was known then was only in part, then we now know more than Paul which is preposterous.
'Face to face' is an important point, and Paul is following verse 10 :
10 But when that which is perfect is come, then that which is in part shall be done away.
with an analogy with childhood:
11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
He speaks again of his idea of seeing through a mirror again in 2 Corinthians 3:13-18:
13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
15 But even unto this day, when Moses is read, the vail is upon their heart.
16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
So he is saying that the darkness is taken away for those who have the Spirit and they see the glory of the Lord 'face to face' because they are changed into His likeness.
Nowhere does Paul speak as himself being as a child, but urges us on:
13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ Eph. 4
The measure of the fullness of Christ is not to see Him darkly through a mirror, but to know Him as we are known. So this perfection cannot be of that to come in the next life. We are urged to 'be ye perfect as He is perfect'. There is no sense for the command to be given if it is automatically fulfilled in the next life.