After reading Greg's book about Ignatius, the issue or submission to leadership and honoring elders came to my attention.
1 Corinthians 16:15-17
15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) 16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
Hebrews 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
In our day and age where everybody can voice their opinion to the rest of the world, we have to recover this ancient doctrine of submission and headship.
God is the head of Christ, Christ the head of the church, husbands heads over their wives, children under the rule of parents. We are also subject to every civil authority, be they godly or ungodly, as long as we do not have to compromise our faith. Women should cover their heads in service while praying or prophesying.
Overseers, bishops and elders as well as deacons are servant leaders, and we do well to both honour them and submit to them. That does not mean they are to control all aspects of our live, but as far as the body of Christ is concerned, we should obey, honor and support them that have the rule over us. Therefore only the godliest and most mature and seasoned men should have the rule.
This does not mean that their actions cannot be questioned and they are not above the authority of scripture. There are biblical mechanisms in place that can remove failed leaders from their offices when necessary.
God will hold every leader to account about the works and fruit of those under their care.
If we obey, honour and support them it will be a lot easier for them and good for ourselves, too. If we make it difficult for them and work against them, we will come under God’s judgment.
When looking at Paul’s ministry, we see that he used to give orders to others who worked with him.
Timothy and Erastus received orders from Paul how to order affairs in the churches on his behalf. John Mark was personal assistant to Paul and Barnabas and did errands for them.
Titus was sent to appoint elders in Crete. Philemon received orders as to how to deal with Onesimus. Priscilla and Aquila were considered helpers, too.
This was only possible when the apostles authority was duly recognized, otherwise they could have answered back saying "What are you to command me, I can receive orders from God for myself, it is not my calling to be called on by you”.
I am glad we have examples of apostolic workers who not only submitted to God but also saw it as a privilege to serve their leaders and were willing to even risk their lives for them
Romans 16:3-4
3 Greet Priscilla and Aquila my helpers in Christ Jesus: 4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
Apostolic or bishopric leadership
I believe the apostolic type of leadership is necessary for the establishment of the church in its foundational stages. Apostles were never meant to stay beyond the foundational phase and would eventually hand over the episcopal leadership of the local fellowship to others:\t
2 Tim 2:2 and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also.
There were no denominations with differing doctrines of views in the apostles time. They either adhered to the apostles doctrine (Acts 2:42) or they were counted as sectarian. So they could appoint bishops who oversaw these household-based fellowships in the city.
For us in the 21st century it would be unthinkable that Baptists, Pentecostals, Anglicans, Episcopalians, Reformed and Methodist would come under one bishop or a council of bishops in one city. Perhaps it will take persecution and hardship to make us adapt such a model.
Our democratic understanding of government is incompatible with God’s principle of biblical headship and servant leadership. Are our Egos to big to submit to leaders and see them worth of double honor according to 1 Timothy 5:17 ? While living in Asia, I discovered that they are much more inclined to submit and honor leaders than we in the West.
Surely, undue respect and unchecked submission to leaders will eventually lead to abuse, and there were many scandals that have hit the church. Some of us will remember the heavy shepherding movement around Derek Prince and Bob Mumford and their companions. Fortunately, they repented, but damage was done.
On the other hand, disrespect for God-appointed leaders will lead to a low view of scripture and a low standards of holy living. No wonder our churches cannot shake off worldliness.
Can we come to a balanced approach to authority and submission in the body of Christ?
