3 For what I received I passed on to you as of first importance[a]: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Cephas,[b] and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born.
Yes Paul did speak of eyewitnesses of the risen Lord. And Jesus made that a qualification for the apostolic office,
Unless you yourself have seen Christ with your own eyes then by what means shall you bear witness of Him?
That is the real issue.
If a sister witnesses to her head of department for five years and produces nothing then what power will produce life?
If a pastor witnesses to his relative for two years and recieves only resistance even when he is near death - what power will produce life?
Why are we concerned by powerless words and refuse the power of God?
Trying to have a socially desirable apologetic discussion where it is meet to make the assertion that it is a socially disconnected fact of the first century for women to be not only witnesses of Christ raised from the dead, but the first witnesses, is a schism.
It immediately draws the mind to a political fact of social equality today, by asserting that a social inequality of another day is now proven today so that even the resurrection of Christ is the very evidence of it and it finds its appeal in the natural mind and speaks nothing to the need for Christ.
Of course my comments are worthless to the natural mind. So please feel free to ignore them. Yet it pleased the Apostle Paul to write according to authority of God and not by a social means of pleasing the flesh of men. Read his list Tod!
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