I do not put my faith in nor form doctrines based on experiences, be they mine or others, but in the Person of Jesus Christ and His revealed will as found in the Scriptures. As a student of church history, I personally have a lot more confidence in the purity of God's work with William Seymour and company on Bonnie Brae St. *before* they moved to Azusa St. At the latter location chaos did ensue, as well as internal rivalries and jealousies. I won't even get into the character of Seymour's erstwhile mentor Charles Parham here. And another faction stole William Seymour's contact list, effectively cutting off communication with many. This man of God was overwhelmed as he sought to minister in such conditions.
The early 20th century revival in North Korea had no one falling into spasms or "slain," yet hundreds of thousands were won to Christ by the joint efforts of Methodist and Presbyterian missionaries. All of the believers in South Korea today are the direct result and continued fruit of that revival.
The Hebrides revival of 1949-52 in the isle of Lewis and Harris and other portions of Scotland's western isles was not characterised by anyone twitching out or other aberrant behaviour. A deep conviction of sin came ACROSS THE LAND, not just the church or churches where evangelist Duncan Campbell was preaching the Word. In fact, crowds often formed *before* he arrived in a certain locale.
The revival among the Zulus and other South African tribes began in December, 1966 after God had dealt with minister Erlo Stegen. The crowds came to *him* at the KwasizaBantu mission, crying out for salvation, deliverance, and healing. Dr. Kurt Koch wrote a fine 300 page volume in 1978, God Among the Zulus, giving a firsthand account. Koch had seen much in the way of counterfeits, being William Branham, Kathryn Kuhlman, or the like, but was overjoyed to find the real and genuine at the KwasizaBantu mission. Everything is done decently and in order there, and the work goes on to this day.