Hi Fletcher,
I hope that you don't mind if I converse with you on this too. I think that it's a very important discussion.
If I may ask, why would the devil choose to focus his attacks on unsaved people rather than Christians?
This, for me, gets us closer to the point I find baffling about these claims… perhaps I’m missing something but when I read the new covenant there’s not really a comparable argument that I’ve found, One that suggests the devil will turn from being against Christ and His bride, to an unsaved Israel …?
If the devil were to do this, what would be his objective?
I mean they already have and still do reject and deny Christ as the/their messiah and are looking for a primarily political one 🤷🽔♂ï¸
First off, I would point out that this has ALWAYS been the case with the "chosen people." No sooner had Israel crossed the Red Sea than people began turning away from the One who chose them. If you read through Exodus, Numbers and Judges, you'll see quite a bit of a nation that was quick to turn away from God.
In Judges, we often read the words "the people of Israel did what was evil in the sight of the LORD" (Judges 3:7, Judges 3:12, Judges 4:1, Judges 6:1, Judges 10:6, etc.). After the years of peace experienced with a righteous judge in Israel, it was always followed by a period of people turning aside from the LORD.
In fact, in Judges 2, we read something interesting:
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Now the angel of the Lord went up from Gilgal to Bochim.
And he said:
"I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I WILL NEVER BREAK MY COVENANT WITH YOU, and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done?
So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.”
As soon as the angel of the Lord spoke these words to all the people of Israel, the people lifted up their voices and wept.
And they called the name of that place Bochim. And they sacrificed there to the Lord.
Judges 2:1-5 (ESV)
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The problem was never with the LORD breaking his covenant with the people of Israel. Rather, it was always a problem the other way around. In fact, there is an interesting part written in the book of Judges shortly before God raises up Jephthah.
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The people of Israel again did what was evil in the sight of the Lord and served the Baals and the Ashtaroth, the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. And they forsook the Lord and did not serve him.
So the anger of the Lord was kindled against Israel, and he sold them into the hand of the Philistines and into the hand of the Ammonites, and they crushed and oppressed the people of Israel that year.
For eighteen years they oppressed all the people of Israel who were beyond the Jordan in the land of the Amorites, which is in Gilead. And the Ammonites crossed the Jordan to fight also against Judah and against Benjamin and against the house of Ephraim, so that Israel was severely distressed.
And the people of Israel cried out to the Lord, saying, "We have sinned against you, because we have forsaken our God and have served the Baals.”
And the Lord said to the people of Israel:
"Did I not save you from the Egyptians and from the Amorites, from the Ammonites and from the Philistines? The Sidonians also, and the Amalekites and the Maonites oppressed you, and you cried out to me, and I saved you out of their hand. Yet you have forsaken me and served other gods; therefore I will save you no more. Go and cry out to the gods whom you have chosen; let them save you in the time of your distress.”
And the people of Israel said to the Lord, "We have sinned; do to us whatever seems good to you. Only please deliver us this day.” So they put away the foreign gods from among them and served the Lord, and he became impatient over the misery of Israel.
Judges 10:6-16 (ESV)
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In this passage, the Israelites once again cried out to God for deliverance. Yet, God pointed out this pattern to them. They were oppressed and cried out to God. He saved them. Yet, they subsequently forsook God and turned to idols.
So, in this passage, God tells them to cry out to those idols for help. He tells them that he will help them "no more."
Yet, in this, the people of Israel acknowledged their sins. They ask for deliverance. And, of course, they got rid of those idols and "served the LORD." Once again, this moved the heart of God. He could bear their misery no longer.
Why?
This is because of his covenant with them. While they could walk away from their part of the covenant, he would not walk away from his part when they returned to Him.
This is reinforced when Solomon prayed during the dedication of the Temple in 2 Chronicles 6:14:-42. Even during this gloriously remarkable point in the history of Israel, Solomon knew that a time was coming when the people would turn away from God.
At one point, he prayed, "If your people Israel are defeated before the enemy because they have sinned against you, and they turn again and acknowledge your name and pray and plead with you in this house, then hear from heaven and forgive the sin of your people Israel and bring them again to the land that you gave to them and to their fathers" (2 Chronicles 6:24-25 ESV).
Later, God responds to Solomon's prayer. He said:
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Then the Lord appeared to Solomon in the night and said to him:
"I have heard your prayer and have chosen this place for myself as a house of sacrifice.
When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.
Now my eyes will be open and my ears attentive to the prayer that is made in this place. For now I have chosen and consecrated this house that my name may be there forever. My eyes and my heart will be there for all time.
And as for you, if you will walk before me as David your father walked, doing according to all that I have commanded you and keeping my statutes and my rules, then I will establish your royal throne, as I covenanted with David your father, saying, ‘You shall not lack a man to rule Israel.’
"But if you turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them, then I will pluck you up from my land that I have given you, and this house that I have consecrated for my name, I will cast out of my sight, and I will make it a proverb and a byword among all peoples.
And at this house, which was exalted, everyone passing by will be astonished and say, ‘Why has the Lord done thus to this land and to this house?’
Then they will say, ‘Because they abandoned the Lord, the God of their fathers who brought them out of the land of Egypt, and laid hold on other gods and worshiped them and served them. Therefore he has brought all this disaster on them.’”
2 Chronicles 7:12-22 (ESV)
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So, even under the Old Covenant, there was a condition on the part of the people of Israel who were chosen by God. We often hear the words "if my people" but seldom remember the "IF." God will ALWAYS uphold His part of the covenant He made with the people He chose. The problem is that the people He has chosen do not always reciprocate.
Of course, this brings up the underlying question about that Old Covenant. Once Christ Jesus died and resurrected, was that old covenant forfeited? Was God released from His part of that covenant? At that point, did this special distinction of the Jews end?
Consider this little anecdote:
When I was an undergraduate student, I needed to sign a degree plan. I scheduled a meeting with my freshman college advisor. This degree plan is something of a binding contract between the university and the student. If they fulfill all of the requirements in that degree plan, they will be awarded their bachelor's degree.
Yet, something interesting happened while I was an undergraduate student. Shortly before my senior year in college, the university created a NEW degree plan. This changed several of the courses necessary to obtain a degree in engineering. There were a few courses that would no longer be needed plus a few others that would be required. Their goal was to reduce the immense workload for engineering students. Why? The old degree plan, often necessitated attending college every summer simply to graduate in four years.
Going forward, no new students could sign the old degree plan. They could only sign the new.
So, I was faced with a decision. Should I stick with the old degree plan or sign a NEW and BETTER degree plan? It was a difficult decision because I had already taken most of the courses required by the old plan.
In the end, I chose to sign the new degree plan. After all, the courses that I had already completed would still be reflected on my college transcript (along with the grades). Plus, it was possible that I could use some of those courses in lieu of a few upcoming course requirements.
I would argue that God has not negated the old covenant that He made with the physical seed of Abraham. That old covenant stipulated faith in God too along with a decision to not fall into idolatry. However, going forward, salvation could ONLY come through faith in Jesus Christ. The old covenant was not "annulled." Rather, it was obsolete in the sense that a new and better covenant became available.
In this sense, God is waiting for Israel to once again cry out to Him. Physical Israel STILL needs Jesus -- because salvation is not found in any other name. All of the early messages of repentance and salvation were preached to the Jews. Even during Jesus's earthly ministry, the call for salvation was directed to them.
Yet, that old covenant was not annulled. It was made to Abraham and his descendants. In fact, Jeremiah prophesied that God would make "a new covenant with the house of Israel and the house of Judah" (Jeremiah 31:31-34). Notice the distinction of Israel AND Judah? The Old Covenant was one of both faith AND a physical nature. The New Covenant -- a better covenant -- is based upon faith. It is available to the Jew and the Gentile.
Personally, I believe that the period of "great tribulation" will cause physical Israel to once again cry out to God. And, I believe that God will answer and save them.