My Understanding of the Gospel ”“ Part 2: The Wages of Sin is Death
Rom 6:23 For the wages of sin is death; ...
Imagine this: You tell your child to not touch the stove. You then continue to inform them that if they choose to ignore your command they will get burned. Now, let me ask - are you threatening to burn the child as a punishment if they disobey your command and touch the stove? No - of course not. You were merely stating the natural consequence that would occur if they did not obey your advice. You are not going to burn the child if they touch the stove, however, if they touch the stove, they will most certainly get burned.
Keep this in mind as we look at Paul’s statement in Romans 6:23
According to the traditional understanding of eternal life and eternal death, most assume that Paul is stating that God is going to punish those who sin by taking away their life. Most assume that the death Paul is speaking of is a punishment rather than a natural result, but this assumption is wrong. This wrong assumption then spoils our ability to understand the true heart of God, and it ruins our ability to understand the true glory and beauty of the gospel.
When God commanded Adam not to eat from the Tree of Knowledge of Good and Evil, he followed his command by stating the consequence that would occur if Adam did eat from the tree. God told Adam that he would die very soon after eating from the tree. If we understand correctly, it appears that God was indicating that Adam would die within 24 hours of eating from the Tree of Knowledge.
[But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Genesis 2:17]
Despite what we have learned from tradition, this warning that Adam would die after eating from the Tree of Knowledge was not a threat from God that he would personally punish Adam by taking away his life if he ate from the tree. First of all, if that is what God was implying, then God did not follow through with his word. The scripture makes it clear that God did not kill Adam that same day nor at any point soon after Adam ate from the tree. If physical death was the death that God was speaking of, then God’s word did not prove true. But once we come to understand that the death God spoke of was the death of hate, we can see that Adam did die very soon after eating from the Tree of Knowledge of Good and Evil.
God’s warning to Adam that he would die if he ate from the Tree of Knowledge was not a threat of punishment, instead, it was simply God’s loving warning to Adam of what would naturally occur if he were to gain the knowledge of good and evil.
God understood that the joy Adam was blessed to walk in would immediately vanish if he were to sin. The moment Adam sins, he is going to move from the place of life/joy that comes with love to the place of hate/death that comes out of sin. It is impossible to sin and continue to love. Sin will always lead to hate. Because God recognized that this was true, he warned Adam of the consequence that would naturally occur if Adam ate from the Tree of Knowledge.
To understand how this is true, we need to understand the nature of sin. In my days of ignorance, I believed that sin was the result of us not working hard enough to do the right thing. In my old way of thinking, I believed that sin was an action of human weakness. For example, you stub your toe. According to your conscience, you believe that it is wrong to use four-letter words. However, in that moment of pain, you blurt out the words that you are convinced you should not say. According to my previous understanding, to say a curse word when you stubbed your toe would have been a sin. In my old way of thinking, to have controlled your mouth to please God would have been the right thing to do. But I now understand that we have it completely backward.
Before I dive into this, I need to first say that it is never a good thing to violate your conscience towards God. To knowingly and willfully do something that you believe is contrary to the will of God will never lead to life. This is the truth. However, it is equally true that using effort and carefulness to do the right thing will always lead to death.
I recognize that this can be confusing. But what must be understood is that the scripture speaks of two different kinds of death. Neither of these two kinds of death are physical in nature.
The first death is the death of feeling condemned in the eyes of God.
The second death is the death of hate.
If the first death of condemnation does not become present, the second death of hate will never follow. But once the death of condemnation becomes known, the death of hate will also be known. [It is ok to be a bit lost. I will shed some light on this as we move forward].
The sin that leads to hating others is a kind of sin that is referred to in scripture as "works of the flesh.” A work of the flesh is anything we do solely for the purpose of making God happy or keeping God happy. This kind of sin leads to hate because it automatically compels us to judge and look down on others who are not putting forth the same effort we put forth to please God. A work of the flesh is an action towards God that requires mental effort and motivation to produce. A work of the flesh is performed for one of two reasons ”“
A: The work of the flesh is performed to MAKE God happy because you feel like he is presently disappointed in you.
B: The work of the flesh is performed to KEEP God happy because you don’t want to lose his glory that you presently feel upon you.
[Note: These actions are referred to as "works of flesh" because we are only tempted to do them while we are ignorant of God's provision of righteousness. This ignorance of God's righteousness is naturally present inside all men when we first come into this world. This ignorance is present in our physical (fleshly) mind. We cannot trust in God's provision of righteousness until we LEARN about it. Until we learn about it and come to trust in it, we will assume (because of this ignorance that is present in our flesh) that pleasing God is dependent upon our effort to do the right thing. This assumption will then be the root of our temptation to do these works that destroy our souls with hate. Once God leads a man to understand the righteousness of God, and once he leads that man to trust in the righteousness of God, that man will no longer be tempted to put forth EFFORT to please God. As a result, he will have no reason to boast over his brothers and sisters. This man will be able to remain in the place of love forever and ever (hence - ETERNAL LIFE.)]
On the surface, a work of the flesh might seem like a good and noble thing, however, it is never a good thing because it will always create in the doer of the work a sense of superiority over all others who do not put forth this same effort. A work of the flesh will always lead to a place of judgment and hate. A work of the flesh will always lead to a loss of love and the joy that comes with that love. A work of the flesh will always result in death (as the misery of hate invades the soul).
As long as a person does not feel condemned in the eyes of God, and as long as they are confident in the righteousness of God (I will explain later) they will never be tempted to do a work of the flesh and will never lose the joy that comes with loving all others. As long as a person is not inside the first death of condemnation, the second death of losing their ability to love others will never be a threat. A person who is confident in their relationship and standing with God will never feel the NEED to exert effort to sustain that relationship. They will instead live a natural life of walking by their natural spirit. As long as they walk by their natural spirit, they will have no reason to hate. Hate is the product of judging others as inferior to ourselves. Judging others as inferior is the result of WORKING to please God. So, a person who is never compelled to WORK for the sake of pleasing God will never experience the misery that comes with judgment and hate. The person who is saved from the first death of condemnation towards God will forever be saved from the second death of hating others.
[This is the meaning of Revelation 20:6 - Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
The first resurrection is a reference to obtaining a perfected faith in God’s provision of righteousness. This righteousness of God is found in Christ. Those who come to fully trust in the righteousness that is in Christ will never be in danger of feeling condemned again. As a result, they will never be compelled to commit the sin of TRYING to please God (a work of the flesh). And because they will never do a work of the flesh, they will never know the misery of judgment and hate that flows out from that sin. Those who take part in the first resurrection (by obtaining a perfected faith in Christ) will never be hurt by the second death that comes through hate.]
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Let us now look at the story of the first man Adam in light of what I have shared so far.
When Adam was first created, he was alive. He was untouched by both the first death (condemnation) and the second death (hate). Adam entered this world with a clear conscience towards God. He also entered this world untouched by any kind of hate.
Because Adam was newly born, he did not yet understand that God had provided him with righteousness. Adam did not trust in the righteousness of God. However, even though Adam did not personally trust in the righteousness of God, he was still confident before God because he walked faithfully before God. Because Adam was faithful to obey God's command to not eat from the Tree of Knowledge of Good and Evil, he could walk in confidence that he was accepted in the eyes of God.
Because Adam felt accepted by God, Adam was under no compulsion to atone for anything. He felt no need to make things right with God because he had no feeling that something was wrong.
Even though Adam had peace with God, since he did not yet understand that his righteousness was of God, Adam believed that it was up to him to keep God happy. Adam believed that he could accidentally mess things up and disappoint God as a result. However, as long as Adam did not recognize good and evil, Adam could not be affected by his belief that it was up to him to keep God happy. If Adam did not know what God liked and disliked, he could not be careful to avoid the things God disliked. And this was very important. If Adam were to exert effort to keep God happy, then that effort to keep God happy would also give him a reason to boast over others. As a result, Adam could essentially have a clean conscience before God, but not benefit from that clean conscience because he would still come to hate others through his effort to keep God happy. Adam would be free from the first death of condemnation towards God but forever bound to the second death of hate.
That is why it was so important for Adam to remain ignorant of the knowledge of good and evil during his days of ignorance to God’s provision of righteousness. This is why it was so important for him to obey God's counsel to not eat from the forbidden tree.
Because Adam felt accepted by God, and because he was ignorant of the desires of God, Adam could not be tempted to walk carefully before God. Adam could not be tempted to WORK to please God. This left Adam free to just walk by his natural spirit. Adam simply lived as the Adam that God created. Adam felt no pressure to be false. Adam felt no pressure to WORK. Adam felt no need to make God happy (because he was confident that God was already happy) and he lacked any ability to put forth the effort to KEEP God happy (because he didn't even know what God liked and disliked).
This blessed situation of Adam ensured that Adam could enjoy the joyful fruit of loving others. With no compulsion to WORK for the sake of pleasing God, Adam had no reason to feel superior over others. Adam had no grounds to boast over others through his pride. How could Adam boast if he had nothing to boast about? As long as Adam would continue to live a life free from work, Adam would continue to walk in fellowship with all men. Adam would continue to love and rejoice in all men.
The key for Adam to continue abiding in this place of joy and life was for Adam to not disobey God’s command to not eat from the tree of knowledge of good and evil. God gave Adam this command because God recognized that Adam would certainly die if he did disobey God’s command.
If Adam chooses to eat from the tree of knowledge of good and evil, two fatal blows are going to occur. The first thing that is going to happen is that Adam is going to lose his clean conscience. As long as Adam does not eat from the Tree of Knowledge of Good and Evil, Adam will remain confident before God. However, if Adam does eat from the Tree of Knowledge of Good and Evil and blatantly disobeys the command of his God, then Adam is going to become condemned. He will become guilty before God and this guilt will compel him to seek atonement. This pursuit of atonement will then compel Adam to use the knowledge he gained from the Tree of Knowledge of Good and Evil as a means to make himself right again with God. Because he ate from the Tree of Knowledge, Adam now recognizes the will of God. This knowledge combined with Adam’s need to atone is going to push Adam into making an EFFORT of his FLESH. Because Adam feels condemned, Adam can no longer just relax and walk by his natural spirit and truth. Adam will now have no choice but to seek justification and righteousness. In his pursuit to be justified, Adam will make an effort of his flesh that will give him a reason to boast over others. And with this first sin of TRYING to please God, Adam is going to die. Adam will lose the joy in his life that comes from loving others and will be invaded by the hate of judging others.
Consider this hopeless situation that Adam is now in ”“ Adam now has a guilty conscience before God. To rid himself of this guilt, Adam goes to God and asks God what he must do to be restored to fellowship with God, but no matter what answer God gives to Adam, Adams's attempt to obey God’s counsel will give him another reason to boast. Anything that Adam will do from that point on will do nothing but keep him in a place of feeling superior. Even if Adam can regain his clear conscience with God, it will come at the expense of loving others. So even though Adam may undo his death of condemnation, his act of removing his guilt before God will do nothing to restore his love for others. Adam will be alive to God, but still lack the joy that comes through loving others.
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I am now going to tell you a bit of a secret. The guilt that Adam felt when he disobeyed God’s command was completely imaginary. Adam felt guilty because he believed that God was displeased with him. Adam was certain that God must have been upset with him for such blatant disobedience. However, Adam was quite wrong. God was still as pleased with Adam as he was before Adam disobeyed. This is because God’s pleasure with Adam had absolutely nothing to do with Adam and Adam’s behavior. God’s pleasure with Adam was based upon a righteousness that God spoke over Adam. Even before Adam was created, God declared his entire creation as VERY GOOD. This declaration of God is the LAW of God that will stand for all eternity. This declaration of God is the WORD of life that enables men to forever walk in the life of love. This WORD of righteousness is the Christ. This WORD is the LAMB that was slain at the foundation of the world.
Even before God created man, he had already placed men inside his provision of righteousness. For this reason, God could not see Adam as anything other than a child who was faithfully doing the will of God. When God looked upon Adam, he could see nothing but the righteousness that God had spoken over him. In fact, when God looked upon Adam, he didn’t see Adam at all, he instead saw his righteous son Jesus. Adam was safely hidden in Christ.
For this reason, God was not disappointed with Adam when he ate from the tree. He might have been disappointed in recognizing Adam’s loss, but he was not disappointed in the sense of feeling angry or betrayed. He could not feel betrayed because Adam couldn't betray him. God could see nothing when he looked upon Adam except a man who was faithfully doing the will of God.
The fact that God was still pleased with Adam did not matter to Adam since Adam did not believe it was true. Adam was not aware of God’s provision of righteousness. Adam did not understand that he could not disappoint God. If Adam had come to understand that he was protected by God’s righteousness, he would not have felt condemned by his action.
And if he had not felt condemned, he would have had no reason to atone. And with no reason to atone, Adam would never do a work of the flesh and he could remain alive inside of LOVE forever and ever. But since he was not yet aware of God’s righteousness, Adam became condemned through his ignorance. Adam imagined a condemnation that did not exist. However, even though the condemnation was imagined, the deadly effect it had on Adam was very real. The condemnation was imagined, but the hate that would seize Adam’s heart would not be imagined. Because Adam is condemned, he WILL do a work of the flesh. And once he does that work of the flesh, Adam WILL die. Adam will lose all joy and become infested with hate. The condemnation that led to his hate is imagined, but the hate that will fill his soul will be very real.
More to come…..