Paul said, "Judge for yourself what I say." 1 Cor 10:15. These words are often spoken by Pastor Bruxy to his congregation. I understand from Scripture that it is our duty to judge carefully - ie to discern, use wise judgment.This is a fascinating little body-swerve! The full quotation is...“I speak as to wise men; judge ye what I say.”(1Cor. 10:15, KJVS)The letter was written to the saints at Corinth who he describes earlier...“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.” (1Cor. 6:9-11, NKJV) The saints at Corinth 'used to be' people characterised by these sinful behaviours, but are clearly no longer so characterised. So it is written to, among others, ex-homosexuals etc.Secondly his word was to 'the wise' (phronimos) the thoughtful ones. He invites such to distance themselves from sins which destroyed Israel... immorality (1 Cor 10:8) , idolatry(1 Cor 10:14). His counsel to the thoughtful to 'judge what he says' is not a call to independent assessment of clear commands from God. It is part of Paul's manner of engaging the minds of those to whom he writes. He does not expect any 'thoughtful' ones among the saints at Corinth to arrive at a different judgement to his own on these matters. It is a way of saying 'you know what I am saying is right, if you think about it'.To set this verse up as a permission for everyone to come to their own independent conclusions on moral issues is a travesty of Bible exegesis. But I think those who use it as such are not the 'thoughtful' ones that Paul addressed his words to, but simply those who think they have found a good 'sound-bite'. In tearing this half verse from its context they are doing exactly what Peter refers to...“and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.” (2Pet. 3:15-16, NKJV)