Page 35(B) End of the "Family Wage."In the 1830s, as America's industrial revolution was about to begin, the Philadelphia Trade Union warned its members about the hidden agenda of what it called "cormorant capital":"Oppose [employment of our women folks] with all your minds and with all your strength for it will prove our ruin. We must strive to obtain sufficient remuneration for our labor to keep the wives and daughters and sisters of our people at home... That cormorant capital will have every man, woman, and child to toil: but let us exert our families to oppose its design."In 1848, the year of Karl Marx's Communist Manifesto, the labor publication Ten Hour Advocate editorialized: "We hope the day is not distant when the husband will be able to provide for his wife and family, without sending [the wife] to endure the drudgery of a cotton mill.?This vison of American free labor was at war with the view being espoused by Marx and his patron and collaborator, Friedrich Engels, who wrote in The Origin of the Family, Private Property, and the State; "The first condition for the liberation of the wife is to bring the whole female sex into public industry and ...this in turn demands the abolition of the monogamous family as the economic unit of societ." Is it not a remarkable coincidence how global capitalism's view of women--as units of production, liberated from husbands, home, and family--conforms so precisely to the view of the fathers of global communism?As Allan Carlson, who also publishes The Family in America, writes, there was a consensus in America, not so long ago, that employers should pay fathers a "family wage" sufficient to support their wives and children in dignity without their having to leave the home to go to work. That was considered one of the defining characteristics of a good society. ...This idea was widely accepted. Carlson notes that the "wage gap" between men and women actually widened after World War II. In 1939, women earned 59.3 percent of men's pay; by 1966, that had fallen to 53.6 percent. In the 1940s and 1950s, the culture, with a good conscience, separated men and women in the workplace. In newspapers, the "Men Wanted" ads were run separate from the "Women Wanted" ads. Only rarely could working women be found outside such occupations as clerk-typist, secretary, nurse, school teacher, or salegirl. Carlson writes:"To an observer from the Year 2000, the most amazing thing about this system was that it was both understood by the average people and popularly supported. In opinion polls, large majorities of Americans (85 percent or more), women and men, agreed that fathers deserved as income that would support their wives and children at home and that the labor of mothers was secondary or supplemental. This was seen as simple justice."This system fell apart in the 1960s, when feminists managed to add "sex" to the discriminations forbidden by the sweeping Civil Rights Act of 1964, which had been written to protect the rights of African Americans. This turned the new Equal Employment Opportunity Commission (EEOC) into a siege gun against the family wage. "Men Wanted" ads were declared discriminatory and outlawed. Gender equality replaced "moral contract." The rights of individuals took precedence over the requirements of family. Women's pay soared, and as women began moving into occupations that had been largely restrictived to men--medicine, law, the media, the academy, the upper bureaucracy, and business--families began to crumble. Between 1973 and 1996, writes Dr. Carlson, "the [real] median income of men, aged 15 and above, working full-time, fell 24 percent, from $37,200 to $30,000," Marching under feminist banners--equal pay for equal work, and equal pay for comparable work--women moved into direct competition with men. Millions succeeded, shouldering men aside with superior performance. Their pay rose steadily, and the absolute and relative pay of married men began to yield to wives' insistence that they " go back to work." Young men found they no longer earned enough in their late teens or early twenties to start a family, even if that had been their hope and dream. Stripped of the duties of fatherhood and family, many of these young men wound up in trouble--and even in prison.America's young women found they could achieve independance on their own. They need not get married, certainly not yet. More and more did not marry. In 1970, only 36 percent of women aged twenty to twenty-four were unmarried. By 1995, 68 percent were in the "never married" category. Among women twenty-five to twenty-nine, the "never marrieds" had soared from 10 percent to 35 percent.The young family with a batch of kids is now an endangered species. Only the young rich can afford that "lifestyle," and they are uninterested. With the Democratic party so beholden to feminism that it cannot even oppose partial birth abortions, and the GOP in thrall to libertarian ideology and controlled by corporate interests, the call of the gods of the marketplace for more women workers prevails over the command of the God of Genesis: "Be fruitful and multiply, and replenish the earth." Many conservatives have succumbed to the heresy of Economism, a mirror-Marxism that holds that man is an economic animal, that free trade and free markets are the path to peace, prosperity, and happiness, that if we can only get the marginal tax rates right and the capital gains tax abolished, Paradise--Dow 36,000!--is at hand. But when the income tax rate for the wealthiest was above 90 percent in the 1950s, America, by every moral and social indicator, was a better country. The reformed radical and Christian convert Orestes Brownson saw this new idolatry of "Mammon worship" rising in the America of the nineteenth century: "Mammonism has become the religion of Saxodom, and God is not in all our thoughts. We have lost our faith in the noble, the beautiful and the just." A century later, another convert from a failed materialistic faith would remind us again. Wrote Whittaker Chambers, "Economics is not the central problem of our age, faith is."In ChristJeff