God the Father is the source of all life - we see that in Genesis. He gave His Son not only the power to give life, but eternal life. Let's look at John Chapter 5:21 For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will.22 For the Father judges no one, but has committed all judgment to the Son,23 that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.So it is Christ who will judge us, not the Father. Through His judgments, He will issue acceptace (life eternal) or condemnation (everlasting death):24 Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.25 Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.26 For as the Father has life in Himself, so He has granted the Son to have life in Himself,27 and has given Him authority to execute judgment also, because He is the Son of Man.28 Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice29 and come forth—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.This passage implies that all remain in their graves until called by Christ. Some argue that there are two resurections that are a thousand years apart, citing Rev. 20:5: "But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection."About Christ telling the thief, ""TODAY YOU WILL BE WITH ME IN PARADISE" - I think Christ was reassuring the man of hope, not preaching a sermon. Too often we overlook Christ's clear teachings when trying to interpret his cries from the cross. So many think that Christ was confused why His Father forsook Him on the cross by His cry, "My God, My God, Why hast Thou forsaken Me!?" - When in fact, Christ was quoting Scripture (Psalm 22.) If you read the rest of Psalm 22, you will see David prophesize about the suffering death of the Christ.Jesus was talking of "paradise", the same word used in Revelation 2:7:"He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will grant to eat of the tree of life which is in the Paradise of God."Jesus was using the term "today" not literally, for that would conflict with His clear teaching that judgment (which preceeds the giving of eternal life or death) would come on the last day. Remember, to God a day is like a thousand years (2 Peter 3:8), and I believe when we step into eternity, the perception of time ceases. I think the Apostle Paul will perceive appearing at the judgment the same time you and I will.There are parts of Scripture that people try to use to indicate that saints are already with God, such as the Mount of Transfirguation, where Moses and Elijah appeared. But the Bible tells us that no one ever found either prophet's body, although Satan and the archangel Michael did fight over Moses' body, as Jude tells us. Many think Moses was raptured, and it is apparent that Elijah was.The fact that Samuel appeared to Saul after he died doesn't suggest that saints go straight to heaven after death, either. Samuel was allowed by God to be disturbed (stray from a normal course) to deliver a final condemnation of Saul. This was an exception, not the norm.So, can we say of the dead in Christ, "Well, they are in a better place now."? Considering that OUR perception of time doesn't matter concerning THEM, I think we can still say the above. To THEM, their perception of time doesn't remain constant with ours, so to them, they might already be approaching the throne of heaven, while here on earth it might be a millineum away.-Chris