In John 6:53-58, we can read the words of Jesus as he tells some of his followers that they must eat his flesh and drink his blood. Whether they understood what Jesus was trying to say and just couldn’t accept it, or whether they just didn’t understand at all is a mystery to me for now. However, it is clear that this teaching caused many of his current disciple to turn away from him. This “turning away” in no way surprised Jesus, for verse sixty-four tells us that he already knew those who did not truly believe. \tIn response to the doubt Jesus saw in the hearts of these soon to be deserters, Jesus said; “Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father (John 6:65). ”\tFor the longest time, I completely misunderstood this passage. I used to believe that this passage had every thing to do with election and predestination. I used to feel sorry for these defectors who just couldn’t handle the words of Christ. It seemed to me, due to no fault of there own they were not allowed to come to Christ. I believed that these poor people would be eternally lost simply because they were not the lucky ones chosen by God.\tEven though I do not yet affirm or deny the idea of predestination (as we think of predestination), I can say with certainty that this passage has nothing to do with that idea. Yes, God did prevent them from truly accepting the words of Christ. And yes, those who could accept his words, could only do so because God allowed them to. However, none of this was simply and effect with no cause other than God’s random choice. No, it is now clear that the effect of these people not coming to Christ was the result of their own cause. These people could not come to Christ because God did not allow them to; God did not allow them to because they had no true faith towards himself. This people did not first have the “faith of Abraham”, and so, the could not enter into the “faith of Christ”.\tThis conclusion that I have reached is not without merit. Instead, this very truth is taught by Christ himself in an earlier part of this same chapter (six). Let’s look at verses 45 through 46...\t“(44) No man can come to me, except the father draw him: And I will raise him up at the last day. (45) It is written in the prophets, And the shall all be taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.”\tFirst, Jesus says that no man can come to him except the Father draw him. However, he goes on to tell us who these people are whom the Father chooses to draw to him when he says: “Every man therefore that hath heard and learned of the Father, cometh unto me.”\tThrough this passage it is apparent, those who are able to come to Christ are the same people who have first “learned of the Father.” It is those who have turned their hearts towards God in true faith who will be able to come to Christ. It is those like Abraham – those who listen to and believe every single word of the Father – whom God will bring to the savior of the world. \tOnce these people of faith are drawn by the Father to Christ; just as they believe in and desire to obey the Father, they will also eagerly embrace the Son and cling to his each and every word. Now the only question that remains is this: Will the Son accept the one who has come to him?\tOnce God the Father brings someone to the Son, it is now up to the Son as to whether or not he will accept this person or reject them. Just as a husband has the right to decide whether or not he will accept a bride, Christ has the right to decide whether or not he will take someone to be one with himself through baptism. However, a true believer in God need not to fear rejection, for Christ promises that he will not reject or cast out anyone whom the Father draws to him (John 6:37)\tNeither the Father nor the Son play the whole role in the salvation of man. Instead, they both work together and they both play an important part. As the father and Son cooperate together, the people of faith are brought into the wonderful place of salvation. Through the words of Jesus found in John 5:21-23, we can begin to get a picture of how they work together,...\t“(21) For as the Father raiseth up the dead and quickeneth them; even so the Son quickeneth whom he will. (22) For the Father judgeth no man but hath committed all judgement to the Son: (23) That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, honoureth not the Father which hath sent him.”\tIn verse twenty-one Jesus says that he quickeneth whom he will, and then in verse twenty-two, he goes on to say that the Father judgeth no man, but hath left all judgement unto the Son. \tI am pretty confident that the “judgement”, to which Christ is referring, is not the final judgement of man at the end of the world. Instead, I believe that the “judgement” he is referring to is the judgement that Christ uses when deciding whether or not he will take someone to be one with himself (through “baptism”as described earlier).\tWhat Jesus is saying is that the Father does not force him to take anyone into himself, but that the Father allows the Son to judge for himself as to whether or not he will accept someone to be his bride. God allowed this to be (as seen in verse 23), so that all men would be sure to honor the Son just as they have honored the Father.\tSo in light of what has just be stated, we can see a process that goes something like this: First, man places their faith (like Abraham) in God. Second, as God sees the sincerity of this faith, he brings them to the Son. Next, those who are brought to the Son, recognize the Son for who he is. As they recognize the Son, they will in turn, with all sincerity, give the Son the honor, the respect, and the obedience that he deserves as the Son of God. Finally, Christ makes the decision as to whether or not he will take this person to be, “bone of his bone, and flesh of his flesh”. If Christ accepts this person, this person will then be baptized into his own flesh. As one who is baptized into Christ, this person now has the same name and position as Christ. God now sees this person as he sees Christ himself. Just as Christ is the Son of God, this person is now a son of God. Just as Christ is going to receive the inheritance of the new earth, this person will be a coheir with Christ. This person, in regards to position, will be under the authority of Christ (just as a wife is under the authority of her husband), but in name, he is equal. This person has truly become “one” with Christ. This person now lives and exist, in Christ. \tWhile it is Christ who gets to make the judgement whether to accept this person or not, no true believer in God should fear rejection. The true believer walking in the faith like Abraham has the complete confidence that, as stated in John 6:37, he will cast out no one whom the Father draws to himself.\tWhile Christ has the authority to make his own judgement as to whom he accepts or rejects, he more that anything wants to do the will of his Father. Since it is the Father himself who brings someone to Christ, Christ would in no way reject someone against the Fathers will. Instead, he will eagerly accept that person as his own so that the will of his Father may be accomplished (John 6:38-39).\tThe only people who should fear rejection, are those who try to come to Christ for there own selfish reasons. As there are many stories of men or women getting married for the soul purpose of obtaining another person’s wealth, there are many who come to Christ just to take part in his riches. Seeking eternal life, they come to him and try to woo him with false words and works. However, Christ can not be fooled. He will only accept them who come to him in true faith; those who recognize him as Lord. He will accept no one who comes to him only to share in his inheritance. No, it is only those who love him for who he is that he will accept.\tAnd there you have it! This is the reason (as mentioned many pages ago) why multitudes of people who claim to belong to Christ are stuck in bondage to sin. This is why a multitude of “teachers” proclaim that the Christian can be both a sinner in nature and a saint at the same time. Those who are locked in the bondage of sin are so bound simply because they have never been baptized into Christ. The fact that they have not been baptized into Christ is evidence that they have no genuine faith towards God.\tOne’s current bondage to sin is evidence that one is only using the name of God and his Son with false motives. This bondage is evidence of one’s misplaced loyalty.\tDear reader, do not be deceived by vain words. If you continue to sin on a regular basis, if you find that you keep doing that which you do not want to do, then rest assured: You are not in Christ!\tI did not say this to judge. I did not say this in anger. I did not say this with a ounce of evil in my heart. I said this with the sincere hope of waking you up from this delusion that you may be in.\tLet your struggle with sin serve as convincing evidence that your faith in not truly in God. Let this struggle serve to convince you that your motives in using the name of God are false. Unless you repent and truly turn your hearts towards God, you will forever remain an “outsider” who is trying to resist sin and serve God by your own efforts.\tIt is the faith of Abraham that ultimately brings someone to Christ. It is a faith that comes from our own personal recognition of who God is. It is by our own personal “faith like Abraham” that we are baptized into Christ, but once we are baptized into Christ, we cease to walk and live by our own faith and instead begin to walk and live by the faith of Christ.\tWalking by the faith of Christ does not nullify my own personal faith. I still keep my own faith in God, but as one who is now in Christ, I no longer rely on the strength of my own faith. Instead. I now draw all my strength from his personal faithfulness to God. \tIt is my personal faith that desires to please the Lord, however, it is through the steadfast faith of Christ that I can be sure that I will. While my own personal faith cries out, “please don’t let me ever fail the Lord.” the faith of Christ that I now live by ensures that I wont. Because I walk and live by the faith of Christ, I now have complete confidence that I will never turn back nor fail the Lord through disobedience or doubt.\tWhen Jesus walked the earth, his faith was tried and tested over and over again. Yet, over and over again, his faith was found to be perfect. Through every temptation, Christ remained absolutely faithful to his Father. He was faithful to his Father’s commands, as well, he was faithful to do his Father’s will. It was the unwavering faith of Christ that ultimately led him to the Cross.\tAs I look at the life of Christ, as seen in the gospels, I am left with complete confidence that regardless of the test or temptation, Christ would remain faithful to his father. I am confident that Christ is now sitting by his father’s side with a faith that will never fail. How wonderful it is to know that I now live my life through this strong, unwavering, perfect faith of Christ! \tEven though I have been freed from the power of sin through my baptism in to Christ’ death, I am still tempted to sin by the devil. The devil wants nothing more than to lure me back into his dreadful kingdom. And so, from time to time the devil comes at me with various temptations. He knows that if he can cause me to willingly yield to him just a single time, he would then once again and forever have ownership of me. However, he is not the only one who knows this. I too know am very aware of this. \tThe writer of Hebrews has given me plenty of warning that if I willfully commit an act of disobedience from my present state of enlightenment and freedom, I will then be left with out any hope. Instead, I would be left to only dread my future day of judgement (Hebrews 10:26-27). \tWhile this warning causes me to remain sober and alert in my walk with God, it in no way leaves me with a fear of making such a dreadful mistake. Even though I certainly walk with caution, I do not walk around scared. I have complete confidence that I can stand against any and every temptation that the devil brings my way. This confidence is not a confidence in my own personal faith, but instead, this is a confidence in the faith of Christ by which I walk. Since I am certain that the faith of Christ will never fail, I too am certain that I will not fail. As my own faith desires to stand strong, I do stand strong through the faith of Christ.\tAny act of surrender to the devil’s temptation at this point in my life, would be the result of a deliberate, faithless decision on my part. This act of failure would not be the result of some momentary weakness, but instead it would indicate the true state of my own heart. At this point in my life, such and act would indicate an evil heart that was truly unfit to have any part in the eternal inheritance. The faith of Christ will cease to be of help to me if such an evil heart arises in me (Hebrews 3:12 warns me to not let this happen). \tThe faith of Christ does not work in spite of someone’s evil heart. Instead, the faith of Christ is only a benefit to those with a sincere, unwavering desire to please the Lord. As long as I continue to guard my heart and stay sincere towards God, I can be forever confident that, through the faith of Christ, I will stand strong. How wonderful it is to go from faith (of Abraham) to faith (of Christ)!\tWalking and living by the faith of Christ is not an invention of my own, but instead it is a wonderful reality taught by Paul himself. This is what he meant when he wrote, “I am Crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”\t\tIn addition to this passage, there are several other additional passages in which Paul refers to the “faith of Christ”. These include: Romans 3:22; Galatians 2:16 & 3:22; Ephesians 3:12; and Philippians 3:9.\tNow, if you are reading anything other than the King James Version, you will most likely see nothing regarding the faith “of” Christ. If you are reading any other version, you are probably scratching your head, wondering where in the world I am coming up with all of this, for all you can see in these passages is “faith ‘in’ Christ.”\tI have no desire to be considered as one who is in the “King James Only” camp. From all my experience, it seems that most who are in this camp have a ugly stench of legalism about them. For many, their devotion to the King James Version is just another way in which they cam be more “righteous” than others. In addition to having the smell of legalism, many of them also come across as ignorant as they use baseless arguments and seem to have no knowledge concerning the history of Bible translations. However, with all this said, I must now admit that I myself have become very committed to the original King James Version..\tWhen I first started my journey towards the salvation in which I now live, it was only the New International Version that I read. For several months after my Romans Eight experience, I remained faithful to this version. Throughout this time in which I was committed to the NIV, I had a mistaken assumption that it was a “word for word” translation. I had great confidence in this version until I just happened to one day pick up an original King James Bible and read a Psalm. As I read this Psalm in King James, it seemed to say something completely different than the NIV. I wouldn’t have given this much thought except it seemed to say something that made a lot of sense in light of my conversion experience and the understanding I had at that time. As I reread the passage in the NIV I couldn’t help but think that its translators had completely missed it. \tUpon noticing this difference, I started checking into translations. It didn’t take long to learn that the NIV was not a true “word for word” translation, but rather it was more of a “thought for thought” Realizing the potential for man to distort the word of God in a “thought for thought” version, I decided to seek out and remain committed only to actual “word for word” translations. Since that time I have been, for the most part, committed to my King James Version.\tMy current commitment and endorsement of this version is in no way a claim to its perfection in every way. Yes, I understand that we now have both a greater supply of manuscripts and earlier dated manuscript than what the translators of the KJV had in there possession. And yes, I also understand that there are a few select text that, in light of the evidence we have to day, may not actually belong in scripture. However, with all this aside, it appears to me that those involved in this translation did a very good job of simply translating the scripture into English without any (or at least very little) attempt to explain things in the process. The King James translators left it up to the readers to interpret the meaning of scripture, instead of, through slight changes, explaining things for us. \tSince the time I switched to the King James Version, I have recognized many truths that are not visible in other versions of scripture. I believe that these truths are invisible in other versions because they have been converted by ignorant men into there own mistaken idea or what is being said ( by saying this, I am not accusing these men of intentional evil). In the translator’s effort to help readers along, they have changed that which seemed hard to understand into that which they believed to be the easier to understand truth. However, many of these translators have missed the true truth, and as a result, they have only produced error.\tThe most obvious example of this I can give is in regard to that which I have been writing about for the past several pages, which is, the faith “of” Christ. Among the six plus translations of scripture that I have in my home ( this even includes some that are supposed to be “word for word”), I can find nothing in any of the about the faith of Christ. Instead, in every other version I have managed to get my hand on, where the King James refers to the “faith of Christ”, they chose to interpret it as “faith in Christ”. \tWhile many of you are ready to accuse my of “straining at gnats”, let me stand up and with great confidence say, “THIS IS NOT JUST A GNAT”. The difference between these two phrases is as different as night and day.\t\tWhen my eyes were first open to the “faith of Christ”, a surge of joy began to fill my heart (this same joy seems to accompany every eye opening revelation I have received). However, along with this joy came a surge of doubt. I was afraid that this just might be my own idea with absolutely no basis whatsoever instead of true revelation from the Lord. Despite the joy and confidence I had that this was truly from the Lord, I realized that every other version I owned chose to say “faith ‘in’ Christ”. Since every other version chose to do it this way I reasoned the it was possible the word “of” as found in “faith of Christ” may not have been in the original text. I reasoned that it just might have been a word added for the sake of our own language and sentence structure.\tWanting to know the truth of this, I began to search out the matter. The results of my search filled my with joy, for I found that the word “of” was in Paul’s original writing. It turns out that the only question surrounding the word “of” is in regards to its meaning. While there is disagreement as to what he exactly meant by “faith of Christ”, there is no disputing as to whether or not Paul said it in this way.\tThe only question that remains today is, what exactly did Paul mean when he said, “the faith of Christ”. There are two ways in which one could interpret this phrase.\tThe first way that you can read this is with the idea that this is talking about the faith that we have towards Christ. If this is what Paul was saying, then there is no harm in translating this as “faith in Christ”.\tThe other way to view ths phrase is with the idea that Paul is not talking about our faith towards Christ, but instead, is talking about the very faith that Christ himself has. According to this view, when Paul says, “the faith of Christ,” he is literally referring to the faith that belongs to Christ.\tAs for me, you know which of these I hold to. It is without the slightest edge of doubt I believe that the “faith of Christ” is nothing less than the faith that Christ himself had towards his father. I believe that the faith “of” Christ is totally different than the faith I have “in” or towards Christ. \tEven though the accuracy of my view can be called into question, there is one thing can’t. It cannot be argued that by reading the King James Version, I at least have this choice. Those who read other versions have already had this decision made for them. The other versions have taken away the possibility that this could mean the faith that Christ had/has towards his father. Instead of leaving this decision up to the readers, by translating this only as “faith in Christ,” they have made this decision for the readers already – a decision I consider to be a terrible error....\t To see the difference that this can make in scripture lets look at a passage I used previously in this writing; Philippians 3:8-9.. “Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord” for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, (9) And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:”\tIf, as I believe, “faith of Christ” is a reference to the faith that Christ held towards his father, then Paul is acknowledging through this passage that the righteous Spirit he now has is a direct result from the faithfulness of Christ. Since Paul is in Christ, he is a direct recipient of the righteousness that was given to Christ upon his resurrection. Christ was only able to be resurrected and receive this righteousness because he remained faithful to God. If “faith of Christ” is a reference to the faithfulness of Christ, then this passage directs the emphasis and credit for Paul righteous state to Christ and his faithful life.\t\t\tNow lets look at this passage as it appears in other Bible translations/versions. We’ll only look at verse nine in each of these translations...\tPhilippians 3:9 – NIV ...and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ – the righteousness that comes from God and is by faith.\tPhilippians 3:9 – RSV ...and be found in him, not having a righteousness of my own, based on the law, but that which is through faith in Christ, the righteousness from God that depends on faith.\tPhilippians 3:9 – NAS ... and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith. (Note: The NAS is considered to be a “word for word” translation)\t\tAs the previous translations/versions are written, the reader can only see Paul’s role in his salvation. In these passages, it is Paul’s faith that gets the credit for his righteous state instead of the faithfulness of Christ. These passages completely put the focus on man’s faith “in” Christ, and ignore the faith “of” Christ. The perfect, sinless, faithful life of Christ is in no way referred to as the source of man’s righteousness from God.\tIf Paul was truly referring to our faith in Christ when he wrote this passage, then there is nothing wrong with this. However, if Paul was strictly talking about the faithful life of Christ when he wrote this passage, then these other translations are badly mistaken.\tThough I sometimes struggle to express me thoughts, I hope you can see the difference that can be made through the change of one simple word. While the translators could possibly have been right in the way they translated this (though I myself do not believe in such a possibility), they are most certainly wrong to take such an important choice away from the reader.\t\t\t\tThe effect of this error goes beyond the misplaced emphasis on man’s work versus the faithfulness of Christ. If this were the only effect, the damage from it would be minimal and I might say nothing about it. After all, if a man has sincere faith “in” Christ, he will most certainly be saved through the faithfulness of Christ whether he understands it or not. No, this error is not an error that will ultimately keep one from being saved through Christ, but it is an error that will keep the one who has been baptized into Christ from discovering a lot of wonderful truth.\tI was saved during a time in which I was only reading a NIV. There was enough truth there to bring me to God. However, if I would have stayed with this version, I would have missed many glorious truth that would only be revealed as I read the King James Version. \tFor Example: had I have never learned about the faith of Christ, I would not have ever received the joy and confidence that comes from knowing that I walk and live by the faith of Christ. I might still be tip-toeing around thinking that I lived only by the strength of my faith instead of enjoying the confidence of living by his faith.\tIn addition to this, if I had not learned about the faith of Christ, I would never have come to understand the difference between his faith and the faith of Abraham. I would still be in the dark as to the true meaning of going “from faith to faith”. There are so many glorious truths I would still be in the dark on if I had not recognized and learned about the faith of Christ. I am very thankful that there is at least one version of scripture available that did not alter this particular word (of). Note: With all of this said, I do realize that there is a vast number of translations in existence of which I have never heard or seen. If you a familiar with a version that says “faith of Christ” vs. “faith in Christ”, I would be interested to learn of them. Thanks! \tWith this all said, I think I can now say that I have shared some of the most significant things that I have learned and experienced over the past couple of years. I would now like to share with you how this has effected my everyday life...Life More Abundantly\tJesus said, “I have come that they (his sheep) might have life, and that they might have it more abundantly,” (John 10:10)\tIn the days of my harsh, pharisee like, “Christianity”, I would only let myself believe that this verse was referring to the eternal state of his followers. From my misguided interpretations of scripture, it seemed to me that Christians would most likely be miserable in this life as the just sacrificed everything and lived for the Lord. I didn’t despise this “miserable Christianity” because to me it seemed like a fair exchange – to be miserable in this short life in exchange for a great eternal life. Thankfully, I can say that I am free from such terrible thinking. Today I can say with great joy; I truly live an “abundant life”.\t\tAs I have entered into Christ, every single area of my life has been enriched. In the past, such words as “joy” and “peace” were foreign to me. While I used them often as a “pastor,” in reality I had no understanding of what joy and peace really were. But Praise the Lord! Today I can say our house is filled with joy and peace.\tWhen I say “joy,” I am not talking about some happy feeling that comes and goes. What is in my now is something that is constant. While I may not always be dancing around the house (and yet I often do), inside me there is a constant amazement at how good God really is. I can see his goodness everywhere and this leaves me constantly amazed and thankful.\tThis joy I live with is nothing that I have work up. Instead it is a fruit that has grown as a result of obeying the Spirit of God. True joy can not be worked up. It is something that is apart from our own up and down emotions. It is something deep in the soul and something that is very hard to explain to those who don’t have it. \tNot only does the joy of the Lord abound, but so does his peace. As my family and I have grown in the Lord, nearly all turmoil has ceased in our lives.\tThe turmoil of worry is nearly gone: As I have grown in Christ, my confidence in the Father has grown. I am very confident that he is aware of every single thing that happens to me. I recognize that he is always working for my good, regardless of the situation. This is not a belief that I have to constantly work myself into believing, but is a very solid confidence that remains regardless of the situation. While sickness and other troubles come our way form time to time, the peace of God remains as I recognize that he is in control and that he is working through each and every situation to make me more like his Son. \tAs the turmoil of worry is gone, so is the turmoil that was caused from the sin of covetousness. In the past, I lived in misery as I was always reaching and longing for things that I didn’t have. These desires kept me from ever resting in true contentment. But today all desires are gone. Free from this sin of covetousness, I now live in the beautiful place of contentment. I am beyond satisfied with every area of my life. While many would look at some of the circumstances of our life and pity us, I can honestly say that I believe we are the riches family in the world.. \tAs a child of God, I know that he knows what is best for me. If I truly need something that would be a benefit to my life, I cam be confident that the Lord will provide it for me. At the same time, I trust that he will not let me have anything that would not be in my best interest. The fruit of this knowledge and confidence is peace.\tFinally: The turmoil that once existed in our marriage is now gone. In the past, my wife was stubborn and I was a jerk. This combination filled our house with constant fighting and misery. However, as I came to the Lord, my wife came also. As she bowed her knees to God, she came to recognize her place as a wife. She has realized that the husband is over the wife as Christ is over the Church. As a result of this recognition, she has come to a place of submission. No longer does she fight for power or the right to make the final decision, but instead, she rest in my final word.\tWhile many woman think this is a terrible thing, for my wife is has done nothing but produce great peace and joy in her life, not to mention the peace it has produced in our home. No longer are there the fights of two wills clashing. Even though every decision I make may not be perfect, I can honestly say before God that I want nothing but the best for her and our children.\tAnother part of this abundant life has been a newfound enjoyment of the simple things.\tAs I have grown in the Lord, my recognition of his goodness has also grown. I can see more and more of his goodness each and every day. I now recognize that he has filled the earth with a great many things that are intended to be enjoyed. I am learning to enjoy many of these wonderful gifts.\tI am filled with much thankfulness towards my Father when I do such simple things as – rake leaves and watch my children jump into them – sit in front of the fireplace and roast hotdogs or play games – watch my daughter help her mother cook – listen to good quality music ( music the promotes both joy and peace) – wrestle with my children – watch my children play with their toys and with each other – catch lightning bugs with my children – sit on my deck and play guitar. I could continue on for at least a page or two, but I’ll spare you all of this and simply say that every day is a rich and wonderful experience. Everyday is a day that gives me just another glimpse of what is waiting for those who inherit the new earth.\t\tThis all just a brief introduction to the abundant life that I and my family have found in Christ. Through the body of Christ, I died to the devil’s dark kingdom and I was raised into abundant life. I am so incredibly alive, and yet I know that this is only a glimpse of what is yet to come. Thank you Father for abundant life.Free Indeed\tIn John 8:36 Jesus says, “if the Son therefore shall make you free, ye shall be free indeed.\t\tSince entering into my new life in Christ, there are many freedoms that the Lord has brought into my life. However, the one I want to focus on now is the freedom from self effort and outward ordinances. Before describing this freedom, I want to first explain the role that ordinances played in the Old Testament...\t\tBefore the coming of Christ, whenever someone turned toward the Lord with true faith, this person was counted (or regarded) by God as righteous. This means that God was pleased with this person’s desire to please him. He was pleased that they has turned their hearts from the devil’s kingdom toward his kingdom. However, even though these people of faith were regarded as righteous, the reality was that these people had no true righteousness in them. Even though they were loyal to the Lord’s kingdom in there hearts, they were still the devil’s prisoners who were completely incapable of bearing any fruit unto God. \tThrough creation, and later on through the law, man could see just how good God really was. However, along with this recognition of God’s goodness came the recognition of how completely un-good man actually was. How naked one must have felt to see all that they were not in light of all that God really was. How frustrating it must have been to want to do good and yet not be able to. For those who recognized the goodness of God and the utter un-goodness of themselves, it would have been an unbearable existence had it not been for God’s kind gift of ordinances. \tOrdinances were outward actions by which a person of faith could express an inward desire of their heart. These ordinances would include such things as offerings, sacrifices, and other acts performed by the flesh that would illustrate a reality that would one day come through Christ. \tMost of the offerings up until the time of Moses were a demonstration of mans desire to bear fruit unto God. Since man could not produce true righteous fruit, God allowed them to make an offering to demonstrate this desire. It was not the offering itself that pleased the Lord (we have plenty of scripture that confirms this), but instead, it was the faith that motivated these offerings that pleased the Lord. It was the faith behind the offerings that made them a sweet smell (Genesis 8:21) unto the Lord.\tOnce the Law was given to Moses and sin was revealed, a whole system of sacrifices for sin, offerings, and many other ordinances were added for men to express their faith. For Example: Obedience to the strict rules regarding the putting away of lepers and all the surrounded this could have served as a way for a saint to show there heart’s deep desire to be separated from sinners. \tAs the saint would turn his heart towards the Lord, it was only natural that they would desire to be free from the family of sinners to whom they belonged (speaking of the devils kingdom). However, freedom from this family of sinners would not be a reality until Christ would come. So in the mean time God gave them this ordinance. By obeying this ordinance, the believer could express this great heart’s desire to the Lord. Through this actions of the flesh, they could display their faith towards God and their great desire to no longer be a part of the family of sinners. If the action was prompted by faith, God would find pleasure in the saint obedience to this ordinance and the spiritually dead saint could find some satisfaction from the frustration of not being able to bear fruit unto God\tWhile this system of ordinances was a blessing to those who had faith, to those who did not have faith, there were nothing more than a duty that one had to perform to buy God’s favor. \tThis group of people had no true desire to please the Lord, and yet at the same time, they wanted to receive his promises – namely, eternal life. These faithless people thought that they could gain God’s favor by performing these lifeless actions. They thought that they could keep all the secret idols they wanted as long as they performed these actions for God. In a sense, these people were trying to purchase the promises of God. These people believed that God would pay them for performing this duty. However, with out the motivation of faith, instead of earning God favor, these performances only served to infuriate God. He called these faithless acts of duty, “abominations” (Isaiah 1:11-15). \tThe motivation of faith, vs, the motivation of duty is what made the difference between the offerings of Cain and Able. The rejection of Cain’s offering had little or nothing to do with the fact that is was not a lamb. The problem with Cain’s offering was that is was given only as a duty. Able’s offering was accepted because he offered his by faith (Hebrews 11:4). Unlike Cain, Able gave his offering with a sincere desire to please the Lord.\tThis system of ordinances would stay in effect until Christ would come and bring in the reality that all these ordinances expressed. No longer would one have to separate themselves from lepers to express a desire to be separate from sinners. For through the body of Christ, the saints would die to the sinful family they had been born into and be raised into a new righteous family. Now truly separated from sinners, this ordinance of separation was no longer needed; the reality was now in Christ.\tAfter the coming of Christ, not a single outward ordinance would be needed. The believer who had been baptized in to Christ was now complete before God. The believer would now live unto God by the Spirit of God. All outward duties and expressions are now in the past. \t\t\tIn the early days of my conversion, I was burdened down with a lot of baggage. Young in my faith and still ignorant as to the complete truth of the gospel, I carried around various ordinances of my own. However, through the process of time, as I have learned and grown in my faith, Christ has set me free from all works of the flesh.\tJust a couple weeks after my “Romans eight” experience, I left the “children’s pastor” staff posistion I had helf for the previous three years. As I left this position, I was left with a wonderful felling of freedom. This was the first time in ten years that I had not been obligated to attend any certain “church” just because I belonged to the staff. For the first time I could attend any “church” I wanted, and I decided to take full advantage of this opportunity.\tHaving belonged to the “Assemblies of God” my whole life, I had very little experience visiting other denominations on a Sunday morning. So with our new found freedom, my family set out to experience other denominations. I must admit, at this point I was not concerned about the doctrine of each “church, but instead, I was only attending for the experience. Some of the “churches” we visited included: Baptist, Lutheran, Christian, and a small Charismatic “church”.\tAt first all of this visiting around was fun. It felt good to simply get up, get dressed, and attend “church” as a participant without the burden of being in charge. However, that which was fun at first, quickly turned into a duty.\tThroughout all of these visits, I did not find a single “church” that proclaimed the gospel as I was beginning to experience it. It seemed that they all had the same basic message that God loved us and wanted us to be in heaven with him. The would all offer the same remedy to ensure us that we could someday be in heaven. This remedy usually included coming forward to ask Jesus to come into your heart.\tEven though everything I heard seemed to be miles away from what I was beginning to believe, the thought of not attending “church” was in no way an option. I knew how people viewed church attendance (or the lack of it). I knew what people would think of us if we stopped attending church. Since we weren’t yet ready to give up this “Christian duty”, we continued on in our visiting until we came to a large Baptist “church” in our town.\tAfter attending for a couple of weeks, I told my wife that we would “settle down” and call this our church home. I wasn’t at all happy with the church, but instead, I was simply tired of looking around. And so for a few more weeks I continued in this ritual of getting up on Sundays and going to “church.”\tOur life continued this way until God revealed to me what I was actually doing. I was reading Galatians when it all came clear.\tPaul’s letter to the Galatians was written for the primary purpose of rebuking them of an error they had entered into. The Galatians, who were supposed to be completely free in Christ, had once again begun to take part in certain Old Testament practices. They had once again begun to observe special days, seasons, and years. It seems that the main reason they were doing this was because they did not want to continue to be persecuted by others for this freedom they walked in. \tThose who did not have the freedom that was in Christ would persecute those who were in Christ. The would put them down and speak evil against them because the did not do the religious duties that they themselves were so faithful to do. \t Seeing this pressure that was being put on the true saints, Paul warned them not to enter back into the bondage they had once been enslaved by. He told them that they were to be free in Christ. He warned them that if they were to give into there persecutors and go back to the religious duties, then Christ would do them no good at all.\tAs I read Paul’s letter to the Galatians, the rebukes that once had no meaning to me were now directed right at me. As I read, I saw clearly that my whole reason for attending church was simply because it was the “Christian thing to do”. It did absolutely nothing for me spiritually and it brought no joy whatsoever. I had absolutely no desire to attend and yet I kept it up week after week simply because I was afraid of what others would think and say if we gave up this popular “Christian” practice. Just as the Galatians were observing days and seasons to minimize their persecution, I to had been holding to a law simple to avoid the persecution of others.\tAs I recognized this rebuke from the Lord, I immediately shared this with my wife. I then let her know that our days of ding this were over, and over it has been. Apart from a few visits sparked by curiosity, we have not attended “church” as a family since. \tIt’s only as I look back that I now realize what a bondage this was. Week after week of getting up early, getting dressed up, and sitting through a service that couldn’t get over soon enough, all in the name of trying to please the Lord. \tWhen I stand back and look at the mountains, rivers, trees, animals, and everything else that my wonderful Father has created, it frustrates me greatly to see him expressed as a stiff character who wants people to gather in a stiff building, while dressed in stiff clothing, to take part in a stiff service. How sad to think, as a child I only knew God as someone who wanted me to sit down, be quiet, and close my eyes when I pray. I am very thankful to be free from the bondage of the institution that portrayed my father in this dreadful way.\t\tAs wonderful and abrupt as this change in our life was, it was just the beginning of the freedom that would penetrate our lives. \tThe next area of freedom we would enter into would we been in regards to tithing. Since the beginning of our marriage, my wife and I have paid tithes without miss. This faithfulness to paying tithes created a problem after we stopped attending “church”.\tSince I was still fairly new in the faith, I did not yet understand how my new life in the Spirit effected the tithe. Since I was in doubt, we continued to tithe. However, since we no longer attended a “church”,we now had no place to direct our tithe. Eventually we concluded that we would start our own tithe account. We would then use this money for any need we might hear of. While this seemed like a good idea at first, I eventually began to notice something I did not like...\tAs time went by, our tithe account grew until it eventually contained a couple thousand dollars. During this time, it seemed that very few needs came to our attention. However, when the occasional need did arise in which we could help, our attempt to meet the need seemed to produce very little joy. Eventually I realized our error.\tAs a new creation, walking by the Spirit of God, I truly longed to be generous and share all that I had. However, even though I now lived by the Spirit, I was still giving as one who lived by law. Instead of completely trusting God to prompt me when to give, I was only giving out of duty as I continued to set aside the required ten percent. When we did give from this account, instead of feeling joy, it merely felt as if we had only performed an obligation. In addition to this, I recognized the potential for the tithe account to create selfishness.. I saw the possibility of choosing not to help if the tithe account was empty.\tEventually I realized that the tithe was not to be a part of our life. Through tithing, I was not walking by the Spirit of freedom. By tithing I was living by law. Now that we have abolished the tithe in our home, our giving is from a sincere desire to help or bless others. Our giving is no longer legislated by a written law, instead, our giving is the natural behavior of those who bear the generous nature of their Father.\t \t\tThe more I have come to understand the gospel, the more my freedom has grown. It has been a long joyous process by which I stand here today in this wonderful freedom. After these past couple years of growing, I believe that I have finally reached a point in which I have ceased from every outward action that I was performing merely out of duty. I have finally learned to trust that I am a new creature whose day to day living pleases the Lord. If I find that I am doing something only because I feel I have to, then that’s a pretty good indication that I shouldn’t be doing it. Whenever I do something from duty, I am doing it according to law. Nothing that I do from law pleases the Lord. He is only pleased by that which flows naturally from me. That which flows from the good Spirit that he has placed inside me.\tIt is a natural desire of mine to gather with other like minded believers at a decent hour and rejoice together and encourage one another. However, it is not a natural desire to attend a stiff service and hear a message that has nothing to do with what I believe. To do this would simply be performing a duty; therefore it will have no place in my life.\tIt is natural for me to want to give to others when the opportunity arises. However, it is not natural to set aside a certain amount simply because a written law says to. God’s generous nature exist in me and no such law is necessary.\tIt is natural for me to want to read God’s word. However, to pick it up and read a chapter just because a good Christian is supposed to would be performing a duty. I refuse to pick up my Bible for the purpose of saying that I have read it. Instead, I let the natural hunger of my soul be the deciding factor as to when I read or how much I read. I read the scripture only for my sake and for my edification, this is in no way a duty by which one can please the Lord.\tIt is natural for me to desire to get away and spend time alone with God on occasion. However, it is not natural to set a certain time in which I will do this. Once again, I let the hunger of my soul determine whether or not I get alone with God. \tContrary to popular belief, prayer is not a means by which one pleases God. God is not sitting up in heaven proud because I have locked my self away in a room just to talk to him. Instead, prayer is for my sake and for the sake of the Church. Prayer is a time for me to examine my life and a time to present me needs to the Lord. My times of prayer are never driven by a desire to make God happy. God is already happy. He takes great pleasure watching me as I walk and live according to the love and goodness he has placed in my heart.\tPraise the Lord! I have ceased from all my own works and efforts. The Spirit of God now lives in me and through me. Through his Spirit, it is the natural desire of my heart to do what pleases the Lord. As a son of God, I simply rest and allow his goodness and love to flow through me. As an apple tree bears apples, this son of God naturally produces the good fruit his Father desires. It’s who I am. It’s what I do. And all the glory goes to God. Thank God I am Free!\tWhile this freedom has been a most wonderful thing, it has definitely come with its share of persecution. On more than one occasion we have be reprimanded for not “attending church” or paying tithes. I have several times been told that I have a dangerous attitude by thinking that I can “make it” on my own. I am not exaggerating at all when I say that we have sensed much anger from various people in our lives due to our newfound freedom. While such persecution is very frustrating, I at least know that it is to be expected. As well, I also know who it is that is persecuting us – It’s the children of the bondwoman who is persecuting the free (Galatians 4:22)\tIn Galatians, Paul let his readers know why they were suffering persecution. The persecution they were suffering came from the persecutors own spirit of jealousy. Those who were persecuting the saints that were free in Christ, were only doing so because they themselves were not free. This group of people are considered bond children. The have come to the house of God, but only as a servant. They did not come to his house because they loved him, instead they came only from a spirit of greed. In hope of earning the master’s riches they labor day in and day out. Since they are not the natural children of the master, the have no natural inheritance. Their tireless effort is their attempt to earn his inheritance.\t\tIn the same house as the servant children are the true children. These are the children who are born of the masters seed. These children do not have to work to earn his inheritance, nor do they work to earn there keep. As the master’s children, the inheritance is already assured to them. As the master’s children, all provisions are provided for them simply because they are children. \tAs the bond children watch the free children, they are filled with jealousy. The scream out in rage that they should be doing the same work that they themselves have to do. They apply constant pressure on the true children hoping that they will choose to enter into the same service they are forced to perform by their own covetousness. \tWhile one might be tempted to pity the circumstance of the bond child, one should not. The bound children deserve no pity because their bondage is both a result and evidence of their true hardness towards God. The bond children are the evil children who want to both continue in the devil’s evil vanities as well as receive the promises of God. So with this goal in mind, these rebellious children try to earn God’s favor by performing various religious duties for the Lord. If they would simply turn their hearts towards God, he would also make them his own free children through the gospel. But do to their own stubbornness, they refuse to turn to him in love and instead keep performing their duties hoping to somehow earn his favor and promises. However, they try in vain. For the scripture says, “cast out the bondwoman and her son, for the son of the bond woman shall not be heir with the son of the freewoman (Galatians 4:30).”\tThe children of the free woman are the true children of God. Those who have been baptized into Christ have become God’s natural children. These children do not have do a single duty to earn God’s favor or inheritance. They are recipients of both simply because they are his children. As the free children of God, they will always be persecuted by those who are in bondage to duties and law. This is how it has been and this is how it will be until the day God is ready to give his children their promised inheritance. At that time, God is going to cast the bond children out of his presence forever, to a place where they can no longer trouble us who are free.\t\tWell as you can see, much has happened in my life I the past two plus years. It has certainly been an incredible journey. In light of the past two years it is exciting to know that my journey is not over. I’m still growing, and I’m still learning. Along with Paul, I do not consider myself to have yet attained. I will keep pressing ahead until God has finished his work and considers me ready for eternal service in his eternal kingdom.\tEven though my bondage to sin was broken long ago, I was not at that time perfect in action. Even though I was pulled out of the muck of sin, I still had the muck on my body that needed to be scrubbed off. Slowly and patiently my Father has scrubbed here and there, washing away old ideas and habits. It has been with great joy that I have watched these chunks of “muck” fall off to never cling to me again. There have been many times in which I thought this work was complete, and each time he’d show me another speck that needed to be removed.\tAs I write, I picture a muddy child who is placed in the bath by his father. Even though the child scrubs his best, he inevitably misses a few places. Time and time again, convinced he is clean, he presents himself to his father only to be shown a place that he has missed. The fact that the child has missed a spot does not reflect any rebellion, but instead, it’s just that the child can’t see everything his father can..\tEventually, through the patience of the father and the willingness of the child, the child will pass a close examination and be found pleasing to the father.\tThis is the best way I can explain my life today. As I write, I can personally see nothing to work on in my life. However, this in no way makes me clean. It is the Father who will make that final decision. Since it is truly him that I want to please, I can be confident that even though I may not yet be clean, he will show me that which needs to go. I am confident that he will complete the work that he started long ago. I am confident that the day will come in which my Father will examine my life and be completely pleased. Through his goodness and patience, a day will come in which I will be a perfect reflection of his perfect Son through whom I was saved. The day will come in which he will be confident that he can forever trust me with his eternal kingdom, and OH WHAT A DAY THAT WILL BE!With sincere hope and love to all who truly love the Lord,PJ